Shloka 32
The Lord’s Advent: Yoga-māyā’s Mission, Saṅkarṣaṇa’s Transfer, and the Demigods’ Prayers
येऽन्येऽरविन्दाक्ष विमुक्तमानिन- स्त्वय्यस्तभावादविशुद्धबुद्धय: । आरुह्य कृच्छ्रेण परं पदं तत: पतन्त्यधोऽनादृतयुष्मदङ्घ्रय: ॥ ३२ ॥
ye ’nye ’ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho ’nādṛta-yuṣmad-aṅghrayaḥ
噢莲眼主，那些非奉爱者自以为已解脱，却因对你无情无念而智慧不净。纵以艰苦苦行登至至高境地，仍因轻慢你的莲足而从彼处堕落。
Aside from devotees, there are many others, nondevotees, known as karmīs, jñānīs or yogīs, philanthropists, altruists, politicians, impersonalists and voidists. There are many varieties of nondevotees who have their respective ways of liberation, but simply because they do not know the shelter of the Lord’s lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down. As clearly stated by the Lord Himself in Bhagavad-gītā (9.3) :
FAQs
This verse teaches that those who attain an impersonal ‘liberated’ state through austerity but neglect Krishna’s lotus feet eventually fall down, because their realization lacks devotional anchoring.
‘Aravindaksha’—the lotus-eyed Lord—refers to Lord Krishna, whom the demigods praise while He is present in Devakī’s womb.
Cultivate steady bhakti—hearing, chanting, and remembering Krishna—so spiritual progress is rooted in devotion rather than only discipline, pride in knowledge, or a dry idea of liberation.