Shloka 18
The Lord’s Advent: Yoga-māyā’s Mission, Saṅkarṣaṇa’s Transfer, and the Demigods’ Prayers
ततो जगन्मङ्गलमच्युतांशंसमाहितं शूरसुतेन देवी । दधार सर्वात्मकमात्मभूतंकाष्ठा यथानन्दकरं मनस्त: ॥ १८ ॥
tato jagan-maṅgalam acyutāṁśaṁ samāhitaṁ śūra-sutena devī dadhāra sarvātmakam ātma-bhūtaṁ kāṣṭhā yathānanda-karaṁ manastaḥ
其后，由舒罗之子婆苏提婆，将那为全宇宙带来吉祥、具足圆满威德、并随诸分身的阿周陀（不堕者）之主，从婆苏提婆之心识转入提婆姬之心识。提婆姬如受婆苏提婆之灌顶，怀抱众生本源之觉知、万因之因的圣克里希那于心髓，遂如东方承载初升明月而愈显妍丽。
As indicated here by the word manastaḥ, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by dīkṣā, initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one’s own heart.
FAQs
It says Devakī conceived the Lord’s infallible plenary portion, who is the auspiciousness of the whole universe and the Supersoul of all beings.
Because Vasudeva is the son of Śūra (a Yādava chief), and the verse notes that Devakī’s mind became steady through him as she conceived the Lord.
It teaches that when the mind becomes steady and surrendered, the Lord—who is the inner Self of all—reveals His auspicious presence and brings deep joy to the heart.