Brahmā’s Bewilderment and Kṛṣṇa Becoming the Calves and Cowherd Boys
Brahma-vimohana-līlā
कालस्वभावसंस्कारकामकर्मगुणादिभि: । स्वमहिध्वस्तमहिभिर्मूर्तिमद्भिरुपासिता: ॥ ५३ ॥
kāla-svabhāva-saṁskāra- kāma-karma-guṇādibhiḥ sva-mahi-dhvasta-mahibhir mūrtimadbhir upāsitāḥ
随后梵天看见:时间(kāla)、自性(svabhāva)、熏习/塑造(saṁskāra)、欲望(kāma)、业(karma)以及三德(guṇa)——它们的所谓自主性全然臣服于主的威能——也都化现形体,同样礼敬那些毗湿奴圣像。
No one but Viṣṇu has any independence. If we develop consciousness of this fact, then we are in actual Kṛṣṇa consciousness. We should always remember that Kṛṣṇa is the only supreme master and that everyone else is His servant ( ekale īśvara kṛṣṇa, āra saba bhṛtya ). Be one even Nārāyaṇa or Lord Śiva, everyone is subordinate to Kṛṣṇa ( śiva-viriñci-nutam ). Even Baladeva is subordinate to Kṛṣṇa. This is a fact.
This verse describes conditioned beings as overpowered by time, material nature, impressions, desire, action, and the modes—therefore their understanding and worship are shaped by these forces rather than pure spiritual vision.
In the context of Brahmā’s astonishment at Kṛṣṇa’s supremacy, Śukadeva highlights that those bound to bodily identity and material conditioning tend to approach divinity through limited, form-based worship driven by material influences.
Notice how habits, desires, and past conditioning steer your choices; then deliberately cultivate sādhana—hearing, chanting, and mindful action—to reduce impulsive karma-driven living and move toward devotion guided by higher values.