Gokula’s Wonder, Kṛṣṇa’s Bhakta-vaśyatā, the Move to Vṛndāvana, and the Slaying of Vatsāsura and Bakāsura
अथाप्यभिभवन्त्येनं नैव ते घोरदर्शना: । जिघांसयैनमासाद्य नश्यन्त्यग्नौ पतङ्गवत् ॥ ५६ ॥
athāpy abhibhavanty enaṁ naiva te ghora-darśanāḥ jighāṁsayainam āsādya naśyanty agnau pataṅgavat
虽然死亡的原因——那些恶魔(daityas)非常凶猛,但他们无法杀死这个男孩奎师那。相反,因为他们是来杀害无辜男孩的,所以他们一靠近就被杀死了,就像飞蛾扑火一样。
Nanda Mahārāja innocently thought, “Perhaps this boy Kṛṣṇa formerly killed all these demons, and therefore in this life they are envious and are attacking Him. But Kṛṣṇa is a fire, and they are flies, and in a fight between fire and flies, the fire is always victorious.” Fighting is always taking place between the demons and the power of the Supreme Personality. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām ( Bg. 4.8 ). Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons.
This verse says that even terrifying beings cannot overpower Krishna; when they approach Him with murderous intent, they are destroyed like moths entering fire.
He uses the metaphor to show that hostile forces, drawn by aggression toward the Lord, meet inevitable self-destruction because Krishna is invincible and supremely protected.
Cultivate faith that wrongdoing and malice ultimately collapse on their own; align with dharma and devotion rather than reacting with fear to intimidating opposition.