Dakṣa’s Sacrifice Restored: Śiva’s Mercy and Nārāyaṇa’s Appearance
देवा ऊचु: पुरा कल्पापाये स्वकृतमुदरीकृत्य विकृतं त्वमेवाद्यस्तस्मिन् सलिल उरगेन्द्राधिशयने । पुमान्शेषे सिद्धैर्हृदि विमृशिताध्यात्मपदवि: स एवाद्याक्ष्णोर्य: पथि चरसि भृत्यानवसि न: ॥ ४२ ॥
devā ūcuḥ purā kalpāpāye sva-kṛtam udarī-kṛtya vikṛtaṁ tvam evādyas tasmin salila uragendrādhiśayane pumān śeṣe siddhair hṛdi vimṛśitādhyātma-padaviḥ sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
诸天说道:主啊,往昔劫尽大毁灭时,您将物质显现的诸般能量悉皆收摄保存于自身。那时您为本初之人,卧于毁灭之水上,安住在舍沙大蛇之床;而如萨那迦等解脱者在心中循灵性之道观想您。如今您显现在我们眼前,我们皆是您的仆从;愿您赐予护佑。
The devastation indicated in this verse is the partial devastation of the lower planets within the universe when Lord Brahmā goes to sleep. The higher planetary systems, beginning with Maharloka, Janaloka and Tapoloka, are not inundated at the time of this devastation. The Lord is the creator, as indicated in this verse, because the energies of creation are manifested through His body, and after annihilation, He conserves all the energy within His abdomen.
This verse says that at the end of the kalpa the Lord withdraws His manifested energies and rests upon the waters on the bed of Ananta Śeṣa, remaining the original Supreme Person.
In the aftermath of Daksha’s disrupted sacrifice and the cosmic disturbance that followed, the devas recognize the Supreme Lord as the ultimate shelter and ask Him to protect them as His servants.
The verse teaches to see God as the steady refuge beyond changing circumstances—cultivating prayerful dependence, humility, and steadiness when facing upheaval.