The Lord Appears to the Devas and Instructs the Truce; Mandara Is Brought for Churning
श्रीब्रह्मोवाच अजातजन्मस्थितिसंयमाया- गुणाय निर्वाणसुखार्णवाय । अणोरणिम्नेऽपरिगण्यधाम्ने
śrī-brahmovāca ajāta-janma-sthiti-saṁyamāyā- guṇāya nirvāṇa-sukhārṇavāya aṇor aṇimne ’parigaṇya-dhāmne mahānubhāvāya namo namas te
梵天说道:你本无生,却以化身不断示现与隐没;你超越诸性(guṇa),为涅槃安乐之海的依止。你于至微之中最为至微,常住于超越形相的本体;故我等顶礼那不可思议、至高无上的你。
The Lord says in Bhagavad-gītā (4.6) :
This verse states that the Supreme Lord is beyond birth, creation, maintenance, and dissolution, indicating He is the transcendent controller of cosmic change rather than a product of it.
In the context of the demigods’ crisis, Brahmā glorifies the Supreme Lord’s transcendence and immeasurable nature to seek divine shelter and intervention.
It encourages seekers to anchor their happiness in devotion to the Supreme rather than temporary circumstances, aiming for inner freedom (nirvāṇa) through remembrance and surrender.