Srimad Bhagavatam — Ashtama Skandha, Shloka 24
Gajendra’s Prayers and the Appearance of Lord Hari
Gajendra-stuti and Hari-darśana
यस्य ब्रह्मादयो देवा वेदा लोकाश्चराचरा: । नामरूपविभेदेन फल्ग्व्या च कलया कृता: ॥ २२ ॥ यथार्चिषोऽग्ने: सवितुर्गभस्तयो निर्यान्ति संयान्त्यसकृत् स्वरोचिष: । तथा यतोऽयं गुणसम्प्रवाहो बुद्धिर्मन: खानि शरीरसर्गा: ॥ २३ ॥ स वै न देवासुरमर्त्यतिर्यङ् न स्त्री न षण्ढो न पुमान् न जन्तु: । नायं गुण: कर्म न सन्न चासन् निषेधशेषो जयतादशेष: ॥ २४ ॥
yasya brahmādayo devā vedā lokāś carācarāḥ nāma-rūpa-vibhedena phalgvyā ca kalayā kṛtāḥ
至尊人格首神创造了他的部分与微粒，从梵天、半神人和吠陀知识开始。就像火花从火源中发出并一次又一次地融合其中一样，心智、智力和感官都源于主。他既不是半神人也不是恶魔，既不是人类也不是野兽。他不是女人、男人或中性。他是“不是这个，不是这个”分辨中的最终真理。荣耀归于至尊人格首神！
This is a summary description of the Supreme Personality of Godhead’s unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies ( parāsya śaktir vividhaiva śrūyate ). Each and every potency is acting quite naturally ( svābhāvikī jñāna-bala-kriyā ca ). Therefore the Lord is unlimited. Na tat-samaś cābhyadhikaś ca dṛśyate: nothing is equal to Him, nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do ( na tasya kāryaṁ karaṇaṁ ca vidyate ), for everything is done by expansions of His unlimited energies.
FAQs
It says the Supreme is not limited to any category like god, human, animal, male, female, or any embodied identity—He transcends all material designations.
Because Gajendra is praising Nārāyaṇa as beyond the mind’s dualistic concepts of existence and non-existence; the Lord is the Absolute Reality that remains when all limiting descriptions are negated.
It trains one to stop reducing God to social labels or mental concepts and to approach the Divine with humility and surrender, recognizing the Lord’s transcendence over identity, status, and material conditioning.