Aditi’s Lament and Kaśyapa’s Instruction of the Payo-vrata (Milk Vow) to Please Keśava
नमो द्विशीर्ष्णे त्रिपदे चतु:शृङ्गाय तन्तवे । सप्तहस्ताय यज्ञाय त्रयीविद्यात्मने नम: ॥ ३१ ॥
namo dvi-śīrṣṇe tri-pade catuḥ-śṛṅgāya tantave sapta-hastāya yajñāya trayī-vidyātmane namaḥ
我顶礼于你——以祭祀为体的至上主:二首、三足、四角、如经纬之网,七手具足;以三部吠陀之智为心魂者,我向你致敬。
This verse directly praises the Lord as “yajña,” indicating that sacrifice is ultimately meant for Him and that He is the inner reality and goal of all Vedic offerings.
Aditi is offering Vedic-style praises that portray the Lord as the cosmic form and the indwelling principle behind Vedic ritual—He is the sustaining “thread,” the power of yajña, and the essence of Vedic knowledge.
Offer daily actions as service—study sacred texts with humility, dedicate work and food as an offering, and remember that spiritual practice is meant to please the Supreme, not merely to perform external ritual.