Sukta 60
Rishi: Atharvanic/Aṅgiras-type attribution (kāṇḍa 7 paustika strata; specific r̥ṣi not supplied in the input)
Devata: Bhadra (Auspiciousness) / generalized prosperity-power; implicit Manu as normative human authority
Chandas: Anuṣṭubh-like cadence (mixed; kāṇḍa 7 often uses anuṣṭubh variants)
《AVŚ》7.60是一首求增益（paustika）的入宅与家宅安定赞歌，旨在将“bhadra”（吉祥的兴盛）安置于居所，使房屋本身对居住者变得友善。它抚平匮乏之力——饥与渴——把家转化为安全而可亲的财富与力量之器，并成为和合相伴的所在；反复强调“就在此处”（ihaiva），以此封定兴旺繁荣的根基。
Mantras
Mantra 1
रम्यं गृहम्। ऊर्जं॒ बिभ्र॑द् वसु॒वनिः॑ सुमे॒धा अघो॑रेण॒ चक्षु॑षा मि॒त्रिये॑ण । गृ॒हानैमि॑ सु॒मना॒ वन्द॑मानो॒ रम॑ध्वं॒ मा बि॑भीत॒ मत्
安乐之宅。怀持精力，招致财宝，具善慧；以不凶之目、以友善之视：我以欢悦之心进入诸屋，致敬而礼拜。汝等当欢喜；莫因我而惧。
Mantra 2
इ॒मे गृ॒हा म॑यो॒भुव॒ ऊर्ज॑स्वन्तः॒ पय॑स्वन्तः । पू॒र्णा वा॒मेन॒ तिष्ठ॑न्त॒स्ते नो॑ जानन्त्वाय॒तः
这些居舍，能生安乐，具足滋养之力，乳汁丰盈；以慈惠之善而充满安住——愿它们在我们趋近之时认得我们。
Mantra 3
येषा॑म॒ध्येति॑ प्र॒वस॒न् येषु॑ सौमन॒सो ब॒हुः । गृ॒हानुप॑ ह्वयामहे॒ ते नो॑ जानन्त्वाय॒तः
那些居舍：旅人仍在其中行持梵行、研习圣学；其中善意丰盛——我们呼唤那些居舍向此而来：愿它们在我们趋近之时认得我们。
Mantra 4
उप॑हूता॒ भूरि॑धनाः॒ सखा॑यः स्वा॒दुसं॑मुदः । अ॒क्षु॒ध्या अ॑तृ॒ष्या स्त॒ गृहा॒ मास्मद् बि॑भीतन
被召唤而来者，财物丰厚，友善相亲，喜乐甘美——诸居舍啊，愿你们无饥、无渴；莫要惧怕我们。
Mantra 5
उप॑हूता इ॒ह गाव॒ उप॑हूता अजा॒वयः॑ । अथो॒ अन्न॑स्य की॒लाल॒ उप॑हूतो गृ॒हेषु॑ नः
此处已被召请而来的，是诸牛；此处已被召请而来的，是山羊与绵羊。又，食粮之甘醴（kīlāla）亦被召请，进入我等家宅之中。
Mantra 6
सू॒नृता॑वन्तः सु॒भगा॒ इरा॑वन्तो हसामु॒दाः । अ॒तृ॒ष्या अ॑क्षु॒ध्या स्त॒ गृहा॒ मास्मद् बि॑भीतन
具温雅真实之言（sūnṛtā），福泽吉祥，充盈滋养（irā），以笑声而欢悦——愿诸屋舍无渴、无饥；诸屋舍啊，莫惧我等。
Mantra 7
इ॒हैव स्त॒ मानु॑ गात॒ विश्वा॑ रू॒पाणि॑ पुष्यत । ऐष्या॑मि भ॒द्रेणा॑ स॒ह भूयां॑सो भवता॒ मया॑
就在此处，就在此处，坚立不移；摩奴（Manu）啊，来此。使一切美好形相兴盛。以吉祥为伴，我将求得终归；愿你们与我愈加同在。
Frequently Asked Questions
It is used to bless and stabilize a dwelling—especially at house-entry—so the home becomes pleasant, friendly, prosperous, and free from the conditions of scarcity (hunger and thirst).
In Atharvanic domestic ritual language, the dwelling is personified so it can be invited, pacified, and turned into an ally—one that protects occupants and supports abundance rather than resisting them.
The cited verses work primarily through recitation and intention at the threshold/inside the home. Offerings are optional; simple hospitality and orderly cleanliness can serve as paustika supports to the mantra’s aim.
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