Sukta 5
चक्षुः श्रोत्रं यशो अस्मासु धेह्यन्नं रेतो लोहितमुदरम्।२५॥ तानि कल्पद् ब्रह्मचारी सलिलस्य पृष्ठे तपोऽतिष्ठत् तप्यमानः समुद्रे। स स्नातो बभ्रुः पिङ्गलः पृथिव्यां बहु रोचते
cákṣuḥ śrótraṃ yáśo asmā́su dhehy ánnaṃ réto lóhitam udáram | tā́ni kálpad brahmacārī salilásya pṛṣṭhé tápo ’tiṣṭhat tápyamānaḥ samudré | sá snātó babhrúḥ piṅgaláḥ pṛthivyā́ṃ bahú rócate
Bestow on us eye and ear, and glory; food, seed, blood, and the belly. These did the Brahmacārin duly fashion: on the back of the waters he took his stand in heat, heating himself in the sea. Bathed, brown, tawny, on the earth he shineth forth full greatly.
赐予我们眼与耳,并赐荣耀;赐食物、精种(retas)、血(lohita)与腹。梵行者使这些各得其所:他在水之背上立定,以苦行之热而住,在大海中自我炽炼。沐浴之后,他呈褐色、金褐色,在大地上大放光明,灿然显耀。
Rishi: Atharvanic tradition (anukramaṇī-dependent)
Devata: Brahmacārin / Tapas / Waters (cosmogonic powers)
Chandas: Mixed (opening anuṣṭubh-like petition + longer narrative cadence); confirm by metrical scan
{"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_arc":"Needful petition → cosmogonic austerity scene → confident shining conclusion.","listener_experience":"A grounded sense of being provisioned (anna) and made whole; quiet awe at tapas on the waters.","intensity":5}