व्याधितो नवो वा राजेति व्याधितो राजा राज्योपघातममात्यमूलं प्राणाबाधं वा राज्यमूलमवाप्नोति नवस्तु राजा स्वधर्मानुग्रहपरिहारदानमानकर्मभिः प्रकृतिरञ्जनोपकारैश्चरति इत्याचार्याः ॥ कZ_०८.२.१३ ॥
vyādhito navo vā rājeti vyādhito rājā rājyopaghātam amātyamūlaṃ prāṇābādhaṃ vā rājyamūlam avāpnoti navaḥ tu rājā svadharmānugraha-parihāra-dāna-māna-karmabhiḥ prakṛtirañjanopakāraiś carati ity ācāryāḥ
“病王或新王”,诸师如是说。病王会招致对国家的损害——或其根源在大臣——或遭遇危及性命、动摇王权根本的威胁。新王则以收拢诸‘国体要素’之举而行:依其本分施政,施恩惠,减免负担,赐予财物,并授予荣誉。
State injury driven by ministerial maneuvering and direct threats to the king’s life—both undermining the foundations of rule.
Dharma-aligned conduct plus practical conciliation: favors, relief/remissions, gifts, and honors to win over the prakṛtis.