Sutra 7
Devanagari script
उपलब्धविद्याप्रभावाणां पुरश्चरणाद्यादिशेयुरभिज्ञानार्थम् ॥ कZ_०४.५.०७ ॥
Transliteration
upalabdhavidyāprabhāvāṇāṃ puraścaraṇādyādiśeyur abhijñānārtham
Translation
对于那些其所习得技艺/技能之效力（主张）已为人所知者，当局应规定其行持预备性的修持（如准备性的仪式/戒律等）等，以便识别/核验。
Word by Word
उपलब्धविद्याप्रभावाणाम्of those whose learning’s efficacy has been ascertained
उपलब्धविद्याप्रभावाणाम्:
TypeNoun (compound)
Rootउप-√लभ्; √विद्; √भू/√भा (प्रभाव)
Formषष्ठी बहुवचन; पुंलिङ्ग/नपुंसकलिङ्ग (प्रभाव) — ‘उपलब्धा विद्या’ (कर्मधारय) + ‘विद्या-प्रभाव’ (षष्ठी/तत्पुरुष) + समस्तस्य षष्ठी बहुवचन
पुरश्चरण-आदिpreliminary practice and the like
पुरश्चरण-आदि:
TypeNoun (compound)
Rootपुरस् + √चर्; आदि
Formप्रथमा/द्वितीया एकवचन नपुंसकलिङ्ग (आदि-शब्देन समाहारः); ‘पुरश्चरण’ = पूर्व-आचरण/पूर्वाभ्यास; ‘आदि’ = इत्यादि
आदिशेयुःthey should prescribe/assign
आदिशेयुः:
TypeVerb
Rootआ-√दिश्
Formविधिलिङ् (optative), परस्मैपद, 3rd person plural; लोट्/विधि-भावः: ‘they should prescribe/assign’
अभिज्ञान-अर्थम्for the purpose of identification/verification
अभिज्ञान-अर्थम्:
TypeNoun (purpose phrase)
Rootअभि-√ज्ञा; अर्थ
Formअर्थम् = द्वितीया एकवचन नपुंसकलिङ्ग; प्रयोजनार्थे द्वितीया; ‘अभिज्ञान’ = पहचान/प्रमाण-ज्ञान
Entities Mentioned
S
state officers (implied)P
persons claiming skills/arts (vidyā)FAQs
It functions as a controlled pretext to observe, test, and positively identify individuals (and their network) under an ostensibly legitimate requirement.
In Book 4’s policing context, it is primarily an administrative tool: a structured pretext for surveillance and verification rather than a purely devotional act.