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Agni Purana — Yoga & Brahma-vidya, Shloka 16

Chapter 373 — ध्यानम्

Dhyāna / Meditation

यज्ञाद्यं कर्म सन्त्यज्य योगमत्यर्थमभ्यसेत् विकारमुक्तमव्यक्तं भोग्यभोगसमन्वितं

yajñādyaṃ karma santyajya yogamatyarthamabhyaset vikāramuktamavyaktaṃ bhogyabhogasamanvitaṃ

舍弃以祭祀为首的诸般仪式之业,当以至极精勤修习瑜伽——观想无变异之未显者(Avyakta),虽离诸相变,而仍与所享之境与享受之经验(能享)相应。

यज्ञ-आद्यम्beginning with sacrifice (etc.)
यज्ञ-आद्यम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootयज्ञ (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘यज्ञादि’ (beginning with sacrifice) as qualifier of ‘कर्म’
कर्मaction/ritual act
कर्म:
कर्म (Object/कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/2nd case), एकवचन
सन्त्यज्यhaving renounced
सन्त्यज्य:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeVerb
Rootसम् + त्यज् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
योगम्yoga (discipline)
योगम्:
कर्म (Object/कर्म)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/2nd case), एकवचन
अति-अर्थम्excessively/very much
अति-अर्थम्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअति (उपसर्ग/अव्यय) + अर्थ (प्रातिपदिक)
Formअव्ययीभाव; क्रियाविशेषणार्थे (adverbial)
अभ्यसेत्should practice
अभ्यसेत्:
क्रिया (Main action/क्रिया)
TypeVerb
Rootअभि + अस् (धातु, अभ्यासे)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
विकार-मुक्तम्free from modification
विकार-मुक्तम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootविकार (प्रातिपदिक) + मुक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (of implied object of contemplation/practice)
अव्यक्तम्unmanifest
अव्यक्तम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
भोग्य-अभोग-समन्वितम्endowed with the enjoyable and the non-enjoyable
भोग्य-अभोग-समन्वितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootभोग्य (प्रातिपदिक) + अभोग (प्रातिपदिक) + समन्वित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्वन्द्व (भोग्य + अभोग) ततः ‘समन्वित’ (endowed with)

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga-vidya","practical_application":"Practice intense yoga-abhyāsa grounded in metaphysical contemplation of the Avyakta and the relation between experiencer, experience, and objects—supporting detachment from ritual action.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Renunciation of Ritual Action and Contemplation of the Avyakta in Yoga","lookup_keywords":["yajñādi-karma-tyāga","avyakta","vikāra-mukta","bhogya-bhoga","yoga-abhyāsa"],"quick_summary":"The verse instructs abandoning karma beginning with yajña and undertaking rigorous yoga, contemplating the unmanifest, changeless ground that is nonetheless connected with both objects and the process of enjoyment/experience."}

Concept: Sāṅkhya-Yoga framing: the avyakta is vikāra-mukta (free of modification) yet appears in relation to bhogya (objects) and bhoga (enjoyment/experience), prompting viveka and disidentification from karma.

Application: During meditation, observe the triad—object, experience, experiencer—then trace attention back to the unmanifest ground; support this with karma-sannyāsa (dropping identity in ritual-doership).

Khanda Section: Yoga-vidya (Moksha-dharma / Sankhya-Yoga teachings)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in deep meditation; behind him, ritual fires and implements recede into shadow. In the inner vision, a subtle unmanifest field is shown, with faint emergence of sense-objects and the act of experiencing, all held in a changeless backdrop.","kerala_mural_prompt":"Kerala mural: meditating sage with stylized inner-vision mandala behind the head—subtle dark field (avyakta) with emerging forms; ritual scene dimmed at the periphery; traditional ornamental frame.","tanjore_prompt":"Tanjore: central yogin with gold halo; background shows a dark, smooth ‘unmanifest’ panel with delicate gold outlines of sense-objects dissolving back; rich gold work emphasizing changelessness.","mysore_prompt":"Mysore: diagrammatic yet artistic—three icons labeled by implication (object, enjoyment, enjoyer) dissolving into a single subtle field; clean lines, soft colors, didactic clarity.","mughal_miniature_prompt":"Mughal miniature: interior meditation chamber; a faint translucent overlay depicts metaphysical symbols (cloudlike avyakta, dissolving objects); meticulous textiles and architecture, subdued contemplative palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Kedar","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: yajñādyaṃ = यज्ञ-आद्यम्; atyartham = अति-अर्थम् (अव्ययीभाव); vikāramuktamavyaktaṃ = विकारमुक्तम् + अव्यक्तम्; bhogyabhogasamanvitaṃ = भोग्य-अभोग-समन्वितम्.

Related Themes: Agni Purana: Sāṅkhya enumeration and guṇa-traya meditation passages; Agni Purana: Mokṣa-dharma sections on karma-tyāga and yoga-abhyāsa

Y
Yoga
Y
Yajna
A
Avyakta

FAQs

It teaches Karma-tyāga (renunciation of sacrificial/ritual action) as a prerequisite for intensive Yoga-abhyāsa focused on the avyakta (the unmanifest principle).

Beyond ritual manuals, the Agni Purana also preserves systematic Mokṣa-śāstra material—Sāṅkhya-Yoga terminology (karma, avyakta, vikāra) and contemplative method—showing its coverage of both outward rites and inward liberation disciplines.

It redirects the seeker from merit-producing ritual karma to liberation-oriented practice, emphasizing realization of an unchanging (vikāra-mukta) principle as the basis for freedom from bondage created by enjoyment and non-enjoyment.