Agni Purana — Yoga & Brahma-vidya, Shloka 33
Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents
कामक्रोधौ भयं हर्षो धर्माधर्मात्मता तथा आकृतिः स्वरवर्णौ तु मेहनाद्यं तथा च यत्
kāmakrodhau bhayaṃ harṣo dharmādharmātmatā tathā ākṛtiḥ svaravarṇau tu mehanādyaṃ tathā ca yat
欲（kāma）与嗔、惧与喜；趋向正法或非法之性情；形体、声音与肤色；以及小便等诸如此类——凡此种种征相，皆当了知并加以考察。
Lord Agni (narrating to sage Vasiṣṭha in the Agni Purana’s instructional frame)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Physiognomic and behavioral assessment: reading mental states (kāma, krodha, bhaya, harṣa), moral disposition, and physical markers (form, voice, complexion, urination) as diagnostic/character indicators.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Samudrika/Śārīrika Lakṣaṇa—Bhāva, Ākṛti, Svara, Varṇa, Mala-pravṛtti","lookup_keywords":["samudrika","kama krodha","bhaya harsha","svara varna","mehana (urination)"],"quick_summary":"The verse enumerates examinable signs—emotions, ethical bent, bodily form, voice, complexion, and excretory patterns. These are used to infer constitution, mental state, and overall health/character."}
Dosha: Tridosha
Concept: Inner dispositions (dharma/adharma, emotions) manifest outwardly and are knowable through signs.
Application: Cultivate self-observation and ethical discipline; use outward signs as prompts for correcting conduct and regimen.
Khanda Section: Ayurveda / Samudrika-śāstra (Physiognomy and bodily signs)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A diagnostic scene: a learned examiner observes a person’s posture and face (emotion), listens to voice, notes complexion, and records urination/excretion signs—integrating mind, morality, and body markers.","kerala_mural_prompt":"Kerala mural: guru-like vaidya seated with palm-leaf manuscript, patient standing showing facial expressions (kāma/krodha/bhaya/harṣa) in four small side vignettes, voice shown as stylized sound lines, complexion indicated by color bands, traditional flat composition.","tanjore_prompt":"Tanjore: central figure of a physician-sage with gold halo, patient in profile, ornate border; small gold medallions depicting emotions and dharma/adharma scales; rich colors and gold work.","mysore_prompt":"Mysore painting: instructional panel with labeled icons—ākṛti (body outline), svara (speech scroll), varṇa (color swatches), mehana (urination pot symbol), plus emotion faces; neat annotations in Sanskrit.","mughal_miniature_prompt":"Mughal miniature: court physician taking notes while observing a subject’s demeanor, attendant holding a urine flask (mūtra-parīkṣā motif), refined interior, delicate expressions and textiles."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Khamaj","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: धर्माधर्मात्मता = धर्म + अधर्म + आत्मता; स्वरवर्णौ = स्वर + वर्णौ (समास); मेहनाद्यम् = मेहन + आद्यम्
Related Themes: Agni Purana 368 (śārīra and lakṣaṇa topics); Agni Purana sections on dharma/ācāra (general)
FAQs
It lists diagnostic indicators—emotions, moral disposition, bodily build, voice, complexion, and urinary signs—used for assessing a person’s nature and condition (a lakṣaṇa/diagnostic framework aligned with Ayurvedic-style observation).
By treating practical human assessment (psychology, ethics, and bodily diagnostics) alongside religious material, it shows the text’s wide scope—integrating health-related observation and character-evaluation into a Purāṇic compendium.
It underscores discernment (viveka): recognizing dharmic or adharmic tendencies and regulating passions like desire and anger supports ethical conduct, which is central to karmic purification and righteous living.