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Agni Purana — Raja-dharma, Shloka 2

Chapter 242 — पुरुषलक्षणं

Purusha-Lakshana): Marks of a Man (Physiognomy

समुद्र उवाच पुंसाञ्च लक्षणं वक्ष्ये स्त्रीणाञ्चैव शुभाशुभं एकाधिको द्विशुक्रश् च त्रिगन्भीरस्तथैव च

samudra uvāca puṃsāñca lakṣaṇaṃ vakṣye strīṇāñcaiva śubhāśubhaṃ ekādhiko dviśukraś ca triganbhīrastathaiva ca

萨穆德罗说:“我将宣说男子之身相,亦复宣说女子之身相,具吉与凶。其分类中有‘多一者’、‘二精者’,以及‘三重深者’等。”

samudraḥSamudra
samudraḥ:
Karta (कर्ता)
TypeNoun
Rootsamudra (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्, प्रथमपुरुष, एकवचन, परस्मैपद
puṃsāmof men
puṃsām:
Sambandha (सम्बन्ध)
TypeNoun
Rootpuṃs (प्रातिपदिक)
Formषष्ठी, बहुवचन, पुल्लिङ्ग
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction ‘and’)
lakṣaṇamcharacteristics
lakṣaṇam:
Karma (कर्म)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
Formद्वितीया, एकवचन, नपुंसकलिङ्ग
vakṣyeI will describe
vakṣye:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलृट् (Simple Future), उत्तमपुरुष, एकवचन, परस्मैपद
strīṇāmof women
strīṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootstrī (प्रातिपदिक)
Formषष्ठी, बहुवचन, स्त्रीलिङ्ग
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis ‘indeed/just’)
śubha-aśubhamauspicious and inauspicious (signs)
śubha-aśubham:
Karma (कर्म)
TypeNoun
Rootśubha + aśubha (प्रातिपदिक)
Formद्वितीया, एकवचन, नपुंसकलिङ्ग; समासः—द्वन्द्व (शुभं च अशुभं च)
eka-adhikaḥhaving one extra (mark)
eka-adhikaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka + adhika (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—तत्पुरुष (एकेन अधिकः)
dvi-śukraḥhaving two ‘śukra’ (bright/seminal) marks
dvi-śukraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi + śukra (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (द्वौ शुक्रम्/शुक्रौ यस्य)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय
tri-gambhīraḥdeep in three respects
tri-gambhīraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri + gambhīra (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; समासः—द्विगु (त्रयो गाम्भीर्याणि यस्य/त्रिषु गम्भीरः)
tathāthus
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; प्रकारवाचक (thus/so)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय

Samudra

Vidya Category: {"primary_vidya":"Samanya","secondary_vidya":"Jyotisha","practical_application":"Physiognomic classification for judging auspiciousness/inauspiciousness in matchmaking, selection of attendants, and omen-based decision-making.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Samudrika: Śubhāśubha-lakṣaṇa-vibhāga (male/female) and type-names","lookup_keywords":["samudrika","shubhashubha-lakshana","pum-lakshana","stri-lakshana","ekadhika"],"quick_summary":"Introduces the scope of samudrika—auspicious and inauspicious bodily marks for men and women—and begins with technical type-labels used for classification."}

Concept: Human body as a readable text of signs (nimitta) yielding śubha/āśubha indications.

Application: Use standardized categories to avoid purely subjective judgment in social/royal decisions.

Khanda Section: Samudrika-shastra (Physiognomy & Omens of Human Marks)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Sage Samudra speaking as a teacher, presenting a scroll/tablet listing categories of bodily marks for men and women, with headings ‘śubha’ and ‘aśubha’ and technical type-names like ekādhika, dviśukra, trigambhīra.","kerala_mural_prompt":"Kerala mural: seated rishi Samudra with stylized water motifs behind him; attendants holding palm-leaf lists split into auspicious/inauspicious columns; bold outlines and flat color fields.","tanjore_prompt":"Tanjore: Samudra as luminous guru with gold halo; ornate manuscript stand displaying two panels labeled śubha/aśubha; rich decorative borders and gold embossing.","mysore_prompt":"Mysore: didactic scene with Samudra pointing to a neatly ruled chart of classifications; fine linework, soft washes, emphasis on legible headings and orderly taxonomy.","mughal_miniature_prompt":"Mughal miniature: scholarly assembly with Samudra dictating to scribes; a folio page visible with rubricated headings and category names; naturalistic faces, detailed textiles, quiet indoor setting."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: samudra uvāca = samudraḥ uvāca (visarga sandhi); puṃsāñca = puṃsām ca; strīṇāñcaiva = strīṇām ca eva; dviśukraś = dviśukraḥ; triganbhīras = tri-gambhīraḥ (spelling normalized).

Related Themes: Agni Purana Puruṣa-lakṣaṇa and Strī-lakṣaṇa subsections within this adhyāya and following

S
Samudra
P
Pumān (men)
S
Strī (women)

FAQs

It introduces Samudrika-śāstra: a technical system for reading auspicious and inauspicious bodily marks of men and women, including named constitutional/typological categories.

By cataloging a specialized applied-knowledge tradition (physiognomy/omenology) alongside other disciplines, the Agni Purana functions as a compendium that preserves diverse shastric taxonomies used in social and predictive contexts.

It frames bodily characteristics as indicators of शुभ/अशुभ (fortunate/unfortunate) outcomes, encouraging discernment about destiny and conduct through traditional signs rather than prescribing a direct ritual act.