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Agni Purana — Raja-dharma, Shloka 3

Chapter 237 — Rāma’s Teaching on Nīti (रामोक्तनीतिः)

नयस्य विनयो मूलं विनयः शास्त्रनिश् चयात् विनयो हीन्द्रियजयस्तैर् युक्तः पालयेन्महीं

nayasya vinayo mūlaṃ vinayaḥ śāstraniś cayāt vinayo hīndriyajayastair yuktaḥ pālayenmahīṃ

戒律与自制(vinaya)乃善政(naya)之根本。自制源于对诸经论(śāstra)之义的坚固确证。自制实为制胜诸根;具此者,当统御并护持大地(国土)。

nayasyaof policy / of conduct
nayasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootnaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
vinayaḥdiscipline / humility
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
mūlamroot / foundation
mūlam:
Karma (कर्म/समासार्थे विधेय)
TypeNoun
Rootmūla (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate nominative
vinayaḥdiscipline
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
śāstraniścayātfrom scriptural ascertainment
śāstraniścayāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootśāstra (प्रातिपदिक) + niścaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); tatpuruṣa ‘certainty/ascertainment from scripture’
vinayaḥdiscipline
vinayaḥ:
Karta (कर्ता)
TypeNoun
Rootvinaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormIndeclinable; emphatic particle (हि)
indriyajayaḥconquest of the senses
indriyajayaḥ:
Karma (कर्म/समासार्थे विधेय)
TypeNoun
Rootindriya (प्रातिपदिक) + jaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); tatpuruṣa ‘conquest of the senses’
taiḥwith those
taiḥ:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (तृतीया/3), Plural (बहुवचन); pronoun referring to the listed qualities
yuktaḥendowed / joined
yuktaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootyuj (धातु) + ta (कृदन्त)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
pālayetshould protect / rule
pālayet:
Kriyā (क्रिया)
TypeVerb
Rootpāl (धातु)
FormOptative/vidhiliṅ (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
mahīmthe earth / kingdom
mahīm:
Karma (कर्म)
TypeNoun
Rootmahī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)

Lord Agni (teaching the principles of rajadharma/niti)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Cultivate vinaya (discipline) through śāstra-niścaya and indriya-jaya; apply it as the foundational competency for governance and personal leadership.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Vinaya as the root of naya (governance)","lookup_keywords":["vinaya","naya","śāstra-niścaya","indriya-jaya","rājadharma"],"quick_summary":"Good governance rests on discipline; discipline comes from firm scriptural discernment and is essentially mastery of the senses—only then can one protect the realm."}

Concept: Indriya-jaya (sense-conquest) grounded in śāstra-niścaya is the inner prerequisite for outer rule; political order mirrors inner order.

Application: For leaders: adopt daily restraints (food, speech, pleasure), regular śāstra study with mentors, and decision protocols that prevent impulse-driven rulings.

Khanda Section: Rajadharma (Niti-shastra / Governance and Conduct)

Primary Rasa: Śānta

Secondary Rasa: Vīra

Visual Art Cues: {"scene_description":"A king practicing self-discipline—studying śāstra with a guru, restraining senses symbolized by controlled horses, then sitting in judgment calmly to protect the land.","kerala_mural_prompt":"Kerala mural, symbolic indriya-jaya with horses reined in, king reading palm-leaf before a sage, then blessing/protecting subjects; bold outlines, emblematic motifs.","tanjore_prompt":"Tanjore, central seated king with gold halo-like aura of restraint, guru with manuscript, decorative reins/horses motif below, rich gold embossing emphasizing ‘vinaya’.","mysore_prompt":"Mysore painting, didactic composition: left—śāstra study; center—meditative restraint; right—just governance; soft colors, fine linework, clarity of gestures.","mughal_miniature_prompt":"Mughal miniature, intimate study chamber with books and teacher, allegorical horses in a side courtyard, then court scene of calm adjudication; detailed interiors and textiles."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: hīndriyajayaḥ = hi + indriyajayaḥ; pālayenmahīm = pālayet + mahīm; śāstraniś cayāt normalized as śāstra-niścayāt.

Related Themes: Agni Purana 237 (nīti: virtues and conduct)

S
Shastra
I
Indriyas (senses)
R
Ruler/King (implicit)

FAQs

It teaches rajadharma/niti: effective governance is grounded in vinaya (disciplined conduct), which is achieved through śāstra-niścaya (clear scriptural understanding) and indriya-jaya (sense-mastery).

Alongside ritual and cosmology, the Agni Purana also preserves polity and ethics: this verse distills a governance principle—scripture-informed discipline and self-control as prerequisites for ruling—showing its broad, multi-disciplinary scope.

By linking rule to śāstra-based self-restraint, it frames kingship as dharmic service: conquering the senses reduces adharma-driven actions and supports righteous protection of subjects, generating merit through just governance.