Previous Verse
Next Verse

Agni Purana — Raja-dharma, Shloka 9

Adhyaya 223 — Rājadharmāḥ

Royal Duties: Inner Palace Governance, Trivarga Protection, Courtly Conduct, and Aromatic/Hygienic Sciences

तत्कामितासु च स्त्रीसु मध्यस्थेव च लक्ष्यते ज्ञातमण्डनकालापि न करोति च मण्डनं

tatkāmitāsu ca strīsu madhyastheva ca lakṣyate jñātamaṇḍanakālāpi na karoti ca maṇḍanaṃ

在他所欲之诸女之间,人见他举止如同置身中立、漠然无情;虽知何时何境当修饰装点,却仍不自加妆饰。

tat-kāmitāsuamong his beloved (women)
tat-kāmitāsu:
Adhikarana (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + kāmitā (प्रातिपदिक)
Formतत्पुरुष-समास (तस्य कामिता = beloved of him), स्त्रीलिङ्ग, सप्तमी विभक्ति, बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय
strīṣuamong women
strīṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी विभक्ति, बहुवचन
madhya-sthāstanding in the middle/neutral
madhya-sthā:
Karta (कर्ता)
TypeAdjective
Rootmadhya (प्रातिपदिक) + sthā (धातु/प्रातिपदिक)
Formतत्पुरुष-समास (मध्ये स्थिता), स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; predicate adjective
ivaas if
iva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमार्थक अव्यय (like/as if)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय
lakṣyateis noticed/appears
lakṣyate:
Kriya (क्रिया)
TypeVerb
Rootlakṣ (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि/भावे प्रयोग: ‘is perceived/appears’
jñāta-maṇḍana-kālāknowing the time for adornment
jñāta-maṇḍana-kālā:
Karta (कर्ता)
TypeAdjective
Rootjñāta (कृदन्त-प्रातिपदिक) + maṇḍana (प्रातिपदिक) + kāla (प्रातिपदिक)
Formतत्पुरुष-समास (मण्डनस्य कालः; तं ज्ञाता), स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘one who knows the time for adornment’
apieven though
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअपि-कारक अव्यय (even/though)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
karotidoes/makes
karoti:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक अव्यय
maṇḍanamadornment
maṇḍanam:
Karma (कर्म)
TypeNoun
Rootmaṇḍana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन

Lord Agni (in discourse to sage Vasiṣṭha, Agni Purāṇa’s standard narration frame)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Natya","practical_application":"Characterizing a nāyaka’s inner desire/unease through outward indifference and neglect of adornment; useful for plot, staging, and psychological realism.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Nāvabhūṣaṇa-lakṣaṇa of the nāyaka (neglect of adornment)","lookup_keywords":["nāyaka-lakṣaṇa","madhyastha-iva","kāmitā-strīṣu","maṇḍana-kāla","amaṇḍana"],"quick_summary":"A hero may appear indifferent among desired women and neglect adornment despite knowing the proper occasion—an outward sign of inner conflict, distraction, or concealed passion."}

Alamkara Type: Svabhāvokti (naturalistic behavioral depiction)

Concept: Inner states (kāma, udvega, virakti) are inferred from deviations in customary self-presentation.

Application: For poets/actors: show love-sickness or conflict by costume/ornament choices; for social reading: notice sudden self-neglect as a cue to emotional preoccupation.

Khanda Section: Sahitya-shastra (Kavya-śāstra / Nāyaka–Nāyikā-bheda and social-psychological markers in poetics)

Primary Rasa: shringara

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A man stands among women he desires yet behaves neutrally; despite knowing it is time to dress up, he remains unadorned, suggesting inner turmoil or distraction.","kerala_mural_prompt":"Kerala mural, nāyaka in simple attire amid ornamented women, his posture reserved and gaze distant, minimal jewelry on him contrasted with others, palace garden setting.","tanjore_prompt":"Tanjore painting, women richly adorned with gold, nāyaka comparatively plain, hands relaxed, expression detached, gold leaf emphasizing others’ ornaments to highlight his neglect.","mysore_prompt":"Mysore style, clear contrast between adorned women and unadorned hero, fine linework showing absence of garlands/jewels, subtle facial expression of distraction, uncluttered background.","mughal_miniature_prompt":"Mughal miniature, courtly gathering, women in bright garments, nāyaka in subdued dress without ornaments, thoughtful gaze, detailed architecture and textiles."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: मध्यस्थेव → मध्यस्था + इव; ज्ञातमण्डनकालापि → ज्ञातमण्डनकाला + अपि.

Related Themes: Agni Purana 223 (nāyaka–nāyikā behavioral taxonomy)

S
Strī (women)
M
Maṇḍana (adornment)

FAQs

It imparts a kavya-śāstra lakṣaṇa (diagnostic marker) of a lover’s disposition: feigned neutrality and neglect of self-adornment even when the occasion for grooming is known.

By codifying subtle behavioral cues as formal ‘lakṣaṇas,’ it shows the Agni Purāṇa’s coverage beyond ritual into literary theory and human psychology used in Sanskrit poetics and dramaturgy.

Indirectly, it promotes self-restraint and controlled conduct (saṃyama) by portraying detachment-like behavior as a recognizable trait, encouraging regulation of desire and outward display.