Adhyaya 143
Chapter 143 — Worship of Kubjikā (कुब्जिकापूजा)
本章由前文的咒语与药疗之法，转入《Yuddhajayārṇava》体系中的性力派（Śākta）密续胜利仪轨。主尊教授依次第（krama）礼敬库布吉迦（Kubjikā），称其为“sarvārtha-sādhanī”（成就一切义利者）：若配合已加持之物，尤以 ājya/酥油为要，并施行兵器加持，即能成办诸愿，乃至战场克胜。其仪轨结构极为精密：规定轮坛供（chakra-pūjā）的标识、种子音（bīja），以及将诸咒安置于身分处的 nyāsa（秘密处、手、心、顶），使行者自身成为受灌注的威力之场。继而将此力外化为曼荼罗（maṇḍala）：以 astra、kavaca、netra、śikhā 等咒分驻四方诸隅，并于三十二瓣核心安立多音节的本质 bīja。仪轨又依神系逻辑展开：诸母神（Mātṛkā）由旃迪迦（Caṇḍikā）的至上威德流出；召请诸圣座（pīṭha）与方位安置；并将 Vimalapañcaka 分布于诸方与诸峰。章末以有序方式充满曼荼罗——安置伽内沙/瓦图卡（Gaṇapati/Vaṭuka）、诸师（guru）、诸那他（nātha）及环绕诸神——以库布吉迦（并库拉塔 Kulaṭā）为恒常中心，循次礼供，以求护持、自在与依正法而得的胜利。
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Frequently Asked Questions
A krama (sequential) Kubjikā worship that combines chakra-pūjā, nyāsa (body-installation of mantras), and maṇḍala-based directional placements of protective and weapon mantras (kavaca, netra, astra, śikhā, etc.).
The Māyā-bīja is placed on the secret organ; the ṣaṭkarma-astra is assigned to the hand; “Kālī, Kālī” is placed on the heart; and “Duṣṭa-cāṇḍālikā” is placed on the head.
It frames Kubjikā worship as sarvārtha-sādhanī and explicitly links success over adversaries to consecrated empowerment—weaponization through mantra (astra), protection through kavaca, and correct directional/mandala deployment.
Mantras are stationed by quarters (dik): kavaca and netra are centralized, astra is distributed to directions, and a specific essential bīja-string is installed in a 32-petalled core (karṇikā), establishing a layered protective grid.
The chapter invokes the Mātṛkās arising from Caṇḍikā, the Vimalapañcaka distributed across quarters/peaks, and a populated mandala including Gaṇapati/Vaṭuka, gurus, nāthas, and surrounding deities with Kubjikā at the center.