
Chandaḥ-sāra (Essence of Prosody) — Gāyatrī as the Root Metre and Syllabic Expansions
续说韵律学(chandas-adhikāra)时,火神阿耆尼宣示:伽耶特丽(Gāyatrī)为吠陀格律之根本母式,可作一音节的种子(bīja)形态、十五音节的真言形态,亦可作与生主(Prajāpatya)相应的八音节形态来观修。又说明其音节度量随吠陀用法而异:祭词(Yajus)为六,娑曼歌咏(Sāman)为十二,梨俱颂(Ṛg)为十八,并立规:娑曼之式每次增展加二。继而给出程序法则:ṛc 的度量可再作“第四”增量;Prajāpatya 以四为单位扩展;其余格律逐一递增,而 Āturyā 则独须依次删减。阿耆尼又立扩展格律的正统次第——Uṣṇik、Anuṣṭubh、Vṛhatī、Paṅkti、Triṣṭubh、Jagatī——皆为伽耶特丽的层层展开,并称其具婆罗门(brahman)之性,从而使格律之学成其神圣。章末给出记谱书写法:常式“ 三与三 ”的分组,单元称 Āryā,以及梨俱与祭词的技术名目,须写入六十四词的方格之中。
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It codifies Gāyatrī’s multiple syllabic forms and gives rule-based procedures for metrical expansion across Vedic contexts (Yajus/Sāman/Ṛc), including special increment and omission rules (Prajāpatya by fours; Āturyā by sequential subtraction).
By identifying metrical order as brahmanic in nature, it frames disciplined speech-measure (chandas) as a dharmic practice—aligning recitation, cognition, and ritual precision with a sacred cosmological structure.