Rudra’s Wrath at Daksha’s Sacrifice and the Iconography of Kālarūpa through the Zodiac
वृषः सदृशरूपो हि चरते गोकुलादिषु तस्याधिवासभूमित्तु कुषीवलधराश्रयः
vṛṣaḥ sadṛśarūpo hi carate gokulādiṣu tasyādhivāsabhūmittu kuṣīvaladharāśrayaḥ
“Vṛṣa (Kim Ngưu) quả có hình tướng giống con bò đực, và đi lại nơi các chốn như gokula (xóm trại mục đồng). Mảnh đất làm nơi cư trú của nó được nói là chỗ nương tựa của người cầm cày (người canh tác).”
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse links cosmic order to everyday life: the ‘Bull’ imagery (strength, fertility, steadiness) is mapped onto pastoral and agrarian settings, implying that dharma and prosperity are sustained when society honors cultivation, cattle-care, and orderly livelihood.
This aligns most closely with sarga/pratisarga-style cosmological description (astral or world-order mapping), rather than vaṃśa or vaṃśānucarita. It is descriptive cosmography/astronomy embedded within the Purāṇic narrative.
‘Vṛṣa’ functions as a symbol of fecundity and stability. By placing his ‘dwelling’ with the cultivator, the text sacralizes farming as participating in cosmic rhythm—suggesting the heavens ‘support’ the ploughman through seasonal and zodiacal regularity.