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Verse 11

Mandukya

सुषुप्तस्थानः प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वा मिनोति ह वा इदं सर्वम् अपीतिश्च भवति य एवं वेद ॥११॥

सुषुप्त-स्थानः । प्राज्ञः । मकारः । तृतीया । मात्रा । मितेः । अपीतेः-वा । मिनोति । ह । वा । इदम् । सर्वम् । अपीतिः-च । भवति । यः । एवम् । वेद ॥११॥

suṣuptasthānaḥ prājño makāras tṛtīyā mātrā miter apīter vā minoti ha vā idaṃ sarvam apītiś ca bhavati ya evaṃ veda ||11||

Prājña, an trụ trong cảnh giới ngủ sâu, là âm “M”, trường độ thứ ba. Do “đo lường” (miti), hoặc do “hấp thụ, quy nhập” (apīti), vị ấy thật thấu triệt toàn thể này; và trở thành sự quy nhập, sự tan hòa—ai biết như vậy.

The Prājña, whose sphere is deep sleep, is the letter M, the third mora. Because of measure (miti), or because of absorption (apīti), he indeed measures (or comprehends) all this; and he becomes the absorption (dissolution)—whoever thus knows.

Prājña (deep-sleep self), laya/absorption, ‘measure’ (miti) and dissolution (apīti) as aspects of Oṃ’s M-mātrāMahavakya: Supports ‘Ayam Ātmā Brahma’ by showing that even the causal, undifferentiated deep-sleep condition is a mode of Ātman; yet it remains a ‘mātrā’ to be transcended toward Turīya.AtharvaAtharva-veda (traditionally associated with the Atharvaṇic corpus; specific śākhā not securely attested for Māṇḍūkya) ShakhaChandas: Prose