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Skanda Purana — Prabhasa Khanda, Shloka 81

धन्यानामपि धन्यास्ते देवानामपि देवताः । कृष्णोपरि मतिर्येषां हीयते न कदाचन

dhanyānāmapi dhanyāste devānāmapi devatāḥ | kṛṣṇopari matiryeṣāṃ hīyate na kadācana

Phước thay cho họ—phước hơn cả những người phước, thiêng hơn cả chư thiên—những ai tâm luôn an trụ nơi Kṛṣṇa, chẳng hề suy giảm vào bất cứ lúc nào.

dhanyānāmOf the fortunate ones
dhanyānām:
Sambandha (Relation)
TypeNoun
Rootdhanya (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
apiEven
api:
None
TypeIndeclinable
Rootapi
FormParticle
dhanyāḥFortunate
dhanyāḥ:
Vidheya (Predicate)
TypeAdjective
Rootdhanya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
teThey
te:
Karta (Subject)
TypeNoun
Roottad (सर्वनाम)
FormMasculine, Nominative (1st/प्रथमा), Plural
devānāmOf the gods
devānām:
Sambandha (Relation)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
apiEven
api:
None
TypeIndeclinable
Rootapi
FormParticle
devatāḥDeities
devatāḥ:
Vidheya (Predicate)
TypeNoun
Rootdevatā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
kṛṣṇopariUpon Krishna
kṛṣṇopari:
Adhikarana (Location/Topic)
TypeIndeclinable
Rootkṛṣṇopari (kṛṣṇa + upari)
FormAdverbial Compound (functioning as Locative)
matiḥMind/Devotion
matiḥ:
Karta (Subject)
TypeNoun
Rootmati (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
yeṣāmWhose
yeṣām:
Sambandha (Possession)
TypeNoun
Rootyad (सर्वनाम)
FormMasculine, Genitive (6th/षष्ठी), Plural
hīyateIs lost/diminished
hīyate:
Kriya (Action)
TypeVerb
Roothā (धातु)
FormPresent Tense (Lat), Passive (Karmani), 3rd Person, Singular
naNot
na:
None
TypeIndeclinable
Rootna
FormNegation
kadācanaEver/At any time
kadācana:
Adhikarana (Temporal)
TypeIndeclinable
Rootkadācana
FormAdverb

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Dvārakā (Dvāravatī)

Type: kshetra

Scene: A devotee’s mind unwaveringly fixed on Kṛṣṇa, with Dvārakā’s sea-girt city and temple spires in the background; the verse functions as a eulogy of steadfast bhaktas.

K
Kṛṣṇa

FAQs

Steady devotion to Kṛṣṇa is the highest fortune, surpassing worldly and even celestial status.

Not a single tīrtha is named in this verse; within context it supports the Dvārakā Māhātmya by exalting Kṛṣṇa-centered devotion.

No external ritual is prescribed; the inner sādhana is unwavering Kṛṣṇa-smṛti/bhakti.