Skanda Purana — Prabhasa Khanda, Shloka 39
तेन दत्तं हुतं तेन जप्तं तेन सनातनम् । येन दृष्टा जगन्माता रुक्मिणी कृष्णवल्लभा
tena dattaṃ hutaṃ tena japtaṃ tena sanātanam | yena dṛṣṭā jaganmātā rukmiṇī kṛṣṇavallabhā
Đối với người ấy, bố thí đã viên thành; cúng tế vào lửa đã viên thành; và trì tụng (japa) vĩnh hằng cũng đã viên thành—vì người ấy đã được chiêm bái Jagad-mātā Rukmiṇī, ái thê của Kṛṣṇa.
Sūta (deduced: Prabhāsa Khaṇḍa narration style in Māhātmya context)
Tirtha: Rukmiṇī-darśana in Dvārakā
Type: temple
Scene: A devotee beholds Rukmiṇī; around them appear symbolic halos of completed acts—alms-giving hands, a sacred fire altar, and a rosary—signifying that dāna, homa, and japa are ‘accomplished’ through her darśana.
FAQs
Darśana at a supreme tīrtha is portrayed as fulfilling the essence of multiple dharmic practices—dāna, homa, and japa.
Dvārakā/Dvāravatī, by extolling the fruit of seeing Rukmiṇī there.
Dāna, huta (homa), and japa are invoked as benchmarks; the verse implies their fulfillment through Rukmiṇī-darśana.