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Skanda Purana — Mahesvara Khanda, Shloka 51

देवी प्राह ज्वालयिष्ये शरीरं योगवह्निना । महादेवकृतमतिरुच्छिष्टाहं यतोऽभवम्

devī prāha jvālayiṣye śarīraṃ yogavahninā | mahādevakṛtamatirucchiṣṭāhaṃ yato'bhavam

Nữ Thần thưa: “Ta sẽ thiêu đốt thân này bằng ngọn lửa yoga. Vì tâm ta đã bị Mahādeva định hình, nên ta trở thành kẻ như phần dư thừa sau Ngài (không xứng đáng).”

devīthe goddess
devī:
Karta (Subject)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
prāhasaid
prāha:
Kriya (Main verb)
TypeVerb
Rootpra-√ah (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
jvālayiṣyeI will burn / set on fire
jvālayiṣye:
Kriya (Main verb)
TypeVerb
Root√jval (धातु) + णिच् (causative)
Formलृट् (Simple future), उत्तमपुरुष, एकवचन, आत्मनेपद; णिजन्त (causative) ‘I will cause to burn’
śarīramthe body
śarīram:
Karma (Object)
TypeNoun
Rootśarīra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
yogavahnināby the fire of yoga
yogavahninā:
Karana (Instrument)
TypeNoun
Rootyoga (प्रातिपदिक) + vahni (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; षष्ठी-तत्पुरुषः ‘योगस्य वह्निः’
mahādevakṛtamatiḥone whose resolve is made by Mahādeva
mahādevakṛtamatiḥ:
Visheshana (Qualifier of aham)
TypeAdjective
Rootmahādeva (प्रातिपदिक) + kṛta (√kṛ, कृदन्त) + mati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः ‘महादेवेन कृता मतिः यस्याः सा’ (as adjective to aham)
ucchiṣṭāimpure/leftover (defiled)
ucchiṣṭā:
Visheshana (Qualifier of aham)
TypeAdjective
Rootucchiṣṭa (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषणम्
ahamI
aham:
Karta (Subject)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुषवाचक सर्वनाम, प्रथमा, एकवचन
yataḥbecause/since
yataḥ:
Hetu (Cause)
TypeIndeclinable
Rootyatas (अव्यय/यद्-प्रातिपदिकात्)
Formहेतुवाचक अव्यय (causal adverb)
abhavamI became
abhavam:
Kriya (Subordinate verb)
TypeVerb
Root√bhū (धातु)
Formलुङ् (Aorist/Imperfect-like past), उत्तमपुरुष, एकवचन, परस्मैपद

Pārvatī (Devī)

Scene: The Goddess, seated in unwavering yogāsana, declares she will ignite yogic fire to consume the body; her face shows sorrowful resolve, with a subtle inner flame aura rather than external blaze.

D
Devī (Pārvatī)
M
Mahādeva (Śiva)
Y
Yoga-fire (yogavahni)

FAQs

Yoga is portrayed as a purifying inner fire; devotion to Mahādeva drives radical self-purification and unwavering resolve.

No specific tīrtha is mentioned; the verse centers on yogic purification and Śaiva devotion.

The practice implied is yogic tapas—‘burning’ impurities through yogic discipline (yogavahni).