यवजं देवलो लिंगं पतिमित्येव नाम च । वल्मीकजं च वाल्मीकिश्चिरवासीति नाम च
yavajaṃ devalo liṃgaṃ patimityeva nāma ca | valmīkajaṃ ca vālmīkiściravāsīti nāma ca
Devala lập một Liṅga làm từ lúa mạch, đặt tên là Pati, “Đấng Chủ Tể”. Vālmīki lập một Liṅga kết từ gò mối, gọi là Ciravāsī, “Đấng Thường Trụ”.
Lomaharṣaṇa (Sūta) addressing the sages (deduced from Māheśvarakhaṇḍa context)
Listener: Ṛṣis (Naimiṣāraṇya frame)
Scene: Two sages in a forested hermitage: Devala shaping a small barley liṅga on a clean altar; Vālmīki near an anthill, reverently forming/adorning an earthen liṅga, with Śiva’s subtle presence implied by aura and bilva leaves.
Śiva’s presence is ‘ever-abiding’—discoverable even in humble earth like an anthill and worshipable through the simplest grains.
No explicit tirtha is mentioned; the verse highlights sages and their consecrations rather than a pilgrimage locale.
Constructing a Liṅga from barley or earth (anthill) is implied; no further ritual details are given.