आपादतलमारभ्य यावन्मौलिरुहं क्रमात् । शुभाशुभानि वक्ष्यामि लक्षणानि मुने शृणु
āpādatalamārabhya yāvanmauliruhaṃ kramāt | śubhāśubhāni vakṣyāmi lakṣaṇāni mune śṛṇu
Từ lòng bàn chân trở lên theo thứ tự cho đến mái tóc trên đỉnh đầu, ta sẽ nói rõ các tướng thân cát tường và bất tường. Hỡi bậc Muni, hãy lắng nghe.
Skanda
Listener: Muni/ṛṣi (addressed as ‘mune’)
Scene: A seated sage listens as the narrator outlines a head-to-toe sequence for reading bodily marks; the composition emphasizes a vertical ‘from feet to crown’ axis, with a calm teaching atmosphere.
Puranic teaching is given in an ordered, contemplative way—inviting disciplined listening and discernment of auspiciousness (śubha) and its opposite (aśubha).
The immediate setting is the Kāśīkhaṇḍa (Varanasi/Kāśī) tradition, though this verse itself introduces a teaching rather than naming a particular tīrtha.
None directly; the verse is an instruction to listen as the marks are explained sequentially.