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Skanda Purana — Brahma Khanda, Shloka 48

ततः प्रभृति गान्धर्वविवाहे समुपस्थिते । आज्यभागं प्रगृह्णन्ति अद्यापि सर्वतो भृशम्

tataḥ prabhṛti gāndharvavivāhe samupasthite | ājyabhāgaṃ pragṛhṇanti adyāpi sarvato bhṛśam

Từ đó về sau, hễ khi nào diễn ra hôn lễ Gandharva, người ta đều nâng lên phần bơ cúng (ājyabhāga)—cho đến hôm nay, khắp mọi nơi, một cách đầy đủ.

ततःthereafter
ततः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअपादान/क्रमवाचक-अव्यय (from then/thereafter)
प्रभृतिfrom (that time) onward
प्रभृति:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootप्रभृति (अव्यय)
Formआद्यार्थक-अव्यय (since/from)
गान्धर्वविवाहेin the Gandharva marriage
गान्धर्वविवाहे:
Adhikarana (अधिकरण/Context)
TypeNoun
Rootगान्धर्व + विवाह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; तत्पुरुषः (गान्धर्वः विवाहः)
समुपस्थितेwhen (it is) present/occurred
समुपस्थिते:
Adhikarana (अधिकरण; सप्तमी-सम्बन्धे)
TypeVerb
Rootसम्-उप-स्था (धातु) + क्त (प्रत्यय)
Formभूतकालिक-कृदन्त (past participle) सप्तमी-एकवचन, पुंलिङ्ग/नपुंसकलिङ्ग; लोकेटिव-अब्सोल्यूट (सप्तमी-सम्बन्ध)
आज्यभागम्a ghee-portion
आज्यभागम्:
Karma (कर्म/Object)
TypeNoun
Rootआज्य + भाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
प्रगृह्णन्तिthey take/accept
प्रगृह्णन्ति:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-ग्रह् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन; परस्मैपद
अद्यापिeven today
अद्यापि:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअद्य + अपि (अव्यय)
Formसमुच्चय/कालवाचक-अव्यय (even today/still)
सर्वतःfrom all sides / everywhere
सर्वतः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formदिक्/व्याप्तिवाचक-अव्यय (from all sides/everywhere)
भृशम्greatly / abundantly
भृशम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formपरिमाण/तीव्रतावाचक-अव्यय (intensifier adverb)

Vyāsa (contextual continuation)

Listener: nṛpa (king)

Scene: A montage-like depiction: the original founding homa scene fades into later generations across regions performing Gandharva marriages, each taking up the ājyabhāga—showing tradition flowing through time.

G
Gāndharva-vivāha
Ā
Ājyabhāga

FAQs

Purāṇas often ground living custom in sacred precedent, teaching that tradition becomes dharma when aligned with ritual order.

No tirtha is specified; the verse functions as an etiology for a widespread ritual practice.

In Gandharva marriage, one should include the ājyabhāga (ghee-offering portion) as an established practice.