कथयति शिवकीर्तिं संसृतेर्मुक्तिहेतुं प्रणमति शिवयोगिध्येयमीशांघ्रिपद्मम् । रचयति शिवभक्तोद्भासि भाले त्रिपुंड्रं न पुनरिह जनन्या गर्भवासं भजेत्सः
kathayati śivakīrtiṃ saṃsṛtermuktihetuṃ praṇamati śivayogidhyeyamīśāṃghripadmam | racayati śivabhaktodbhāsi bhāle tripuṃḍraṃ na punariha jananyā garbhavāsaṃ bhajetsaḥ
Ai xưng tụng danh tiếng Śiva như nhân duyên giải thoát khỏi saṃsāra, đảnh lễ hoa sen nơi chân Chúa được các du-gi Śiva quán niệm, và vẽ Tripuṇḍra rạng ngời bhakti trên trán—người ấy sẽ không còn phải trú trong thai mẹ ở đời này nữa.
Sūta (narrator, contextually)
Tirtha: Tripuṇḍra-dhāraṇa and Śiva-kīrtana (practice-mahātmya)
Type: kshetra
Scene: A devotee stands before a Śiva-liṅga, hands folded then prostrating; forehead bears bright tripuṇḍra; around him Śiva-yogins meditate on the Lord’s lotus-feet; a subtle vision of the womb/saṃsāra dissolves into light, symbolizing no rebirth.
Śiva-kīrtana, reverence to Śiva’s feet, and wearing Tripuṇḍra with devotion are presented as direct means toward liberation and freedom from rebirth.
No specific tīrtha is named; the verse glorifies Śaiva devotional markers and practices as liberating.
Proclaiming Śiva’s glory, bowing to Śiva’s lotus-feet, and applying Tripuṇḍra on the forehead as an expression of Śiva-bhakti.