भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
वानप्रस्थस्य कन्यानां दीक्षाहीननृणां तथा । मध्याह्नात्प्राग्जलैर्युक्तं परतो जलवर्जितम्
vānaprasthasya kanyānāṃ dīkṣāhīnanṛṇāṃ tathā | madhyāhnātprāgjalairyuktaṃ parato jalavarjitam
Đối với các vānaprastha (ẩn tu nơi rừng), các thiếu nữ chưa lập gia đình, và những người nam chưa thọ dīkṣā, nghi thức nên thực hiện kèm nước trước giờ ngọ; sau giờ ngọ thì thực hiện không dùng nước.
Suta Goswami
Tattva Level: pashu
Shiva Form: Tatpuruṣa
Sthala Purana: A procedural (vidhi) verse regulating how the rite is performed for specific social/āśrama categories and for the uninitiated—indicating graded eligibility and safeguards.
Significance: Highlights that Śaiva purity-rites are adaptable by adhikāra (eligibility): water-assisted earlier in the day, waterless later—supporting continuity of daily observance.
It teaches disciplined ācāra (right conduct) in Shiva-worship: when one’s ritual eligibility is limited (by life-stage or lack of dīkṣā), the scripture gives a time-based method so devotion remains orderly and pure.
Linga-pūjā is Saguna Shiva worship performed through regulated upacāras; this verse specifies how the water-offering (jala) component changes by time of day for certain worshippers, preserving scriptural propriety while honoring Shiva.
It implies a practical rule for abhiṣeka/ārghya: before midday, worship may include water; after midday, these categories should worship without water—focusing on mantra-japa (such as the Panchakshara) and other non-water offerings.