भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
महापातकयुक्तानां जंतूनां शर्वविद्विषाम् । त्रिपुंड्रोद्धूलनद्वेषो जायते सुदृढं मुने
mahāpātakayuktānāṃ jaṃtūnāṃ śarvavidviṣām | tripuṃḍroddhūlanadveṣo jāyate sudṛḍhaṃ mune
Hỡi hiền giả, nơi những chúng sinh bị nhiễm các đại tội và thù nghịch với Śarva (Đức Śiva), liền khởi lên sự chán ghét bám rễ sâu đối với việc vẽ Tripuṇḍra và bôi thân bằng tro thiêng.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Rudra
The verse teaches that deep-seated hostility to Śiva manifests outwardly as dislike for Śaiva sacred observances—especially Tripuṇḍra and bhasma—indicating an inner turning away from Pati (Śiva) and dharmic purification.
Tripuṇḍra and bhasma are external, embodied expressions of devotion to Saguna Śiva and His Linga-worship tradition; rejecting them reflects resistance to Śiva-bhakti and the disciplines that align the devotee toward Śiva’s grace.
It implicitly upholds the daily practice of applying bhasma and marking the Tripuṇḍra with reverence as a Śaiva sādhana, cultivating humility, purity, and remembrance of Śiva.