Shloka 34
भस्म–रुद्राक्ष–शिवनाममाहात्म्य
The Greatness of Bhasma, Rudrākṣa, and the Name of Śiva
अनेकजन्मभिर्येन तपस्तप्तं मुनीश्वर । शिवनाम्नि भवेद्भक्तिः सर्वपापापहारिणी
anekajanmabhiryena tapastaptaṃ munīśvara | śivanāmni bhavedbhaktiḥ sarvapāpāpahāriṇī
Ô bậc chúa tể giữa các hiền triết, chỉ người đã tu khổ hạnh (tapas) qua nhiều đời mới đạt được lòng sùng kính Danh Śiva—và chính lòng sùng kính Danh ấy xóa sạch mọi tội lỗi.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a specific jyotirliṅga episode; the verse universalizes nāma-bhakti as a rare attainment ripened by many births of tapas, implying long karmic preparation before grace-bearing devotion dawns.
Significance: Encourages perseverance: devotion to Śiva’s Name is portrayed as the fruit of accumulated merit and austerity, hence to be guarded and deepened.
Type: stotra
Role: teaching
FAQs
It declares that true bhakti toward Śiva’s Name is a rare attainment matured by tapas over many lives, and that such name-devotion is intrinsically purifying—capable of burning away accumulated pāpa and turning the soul toward Śiva (Pati).
Śiva-nāma is a direct, accessible form of Saguna worship: the devotee approaches Śiva through His revealed Name, often alongside Liṅga-pūjā and pañcākṣarī-japa, making devotion steady and cleansing the bonds (pāśa) that obscure realization.
Regular japa of Śiva’s Name—especially the pañcākṣarī mantra “Om Namaḥ Śivāya”—with a disciplined life of tapas (restraint, purity, and worship), optionally supported by Rudrākṣa and Tripuṇḍra as Shaiva aids.