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Shloka 35

Pārthiva-Śiva-liṅga Saṃkhyā-vidhāna

Enumeration and Procedure of Earthen Liṅga Worship

अज्ञानतिमिरांधानां विषयासक्तचेतसाम् । प्लवो नान्योस्ति जगति लिंगाराधनमंतरा

ajñānatimirāṃdhānāṃ viṣayāsaktacetasām | plavo nānyosti jagati liṃgārādhanamaṃtarā

Đối với những kẻ bị bóng tối vô minh làm mù lòa, tâm lại dính mắc vào các đối tượng dục lạc, trong đời này không có chiếc bè nào khác—ngoài sự thờ phụng Śiva-liṅga.

ajñāna-timira-andhānāmof those blinded by the darkness of ignorance
ajñāna-timira-andhānām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootajñāna (प्रातिपदिक) + timira (प्रातिपदिक) + andha (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Bahuvacana; tatpuruṣa: ‘of those blind due to the darkness of ignorance’
viṣaya-āsakta-cetasāmof those with minds attached to objects
viṣaya-āsakta-cetasām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootviṣaya (प्रातिपदिक) + āsakta (कृदन्त; √sañj/सञ्ज् धातु) + cetas (प्रातिपदिक)
FormNapuṃsakaliṅga (cetas), Ṣaṣṭhī, Bahuvacana; tatpuruṣa: ‘of those whose minds are attached to sense-objects’
plavasboat/raft
plavas:
Karta (Subject/कर्ता)
TypeNoun
Rootplava (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
nanot
na:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormPratiṣedha-nipāta (negation)
anyasanother
anyas:
Karta (Subject complement/कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
astiis/exists
asti:
Kriyā (Action/क्रिया)
TypeVerb
Root√as (अस् धातु)
FormLaṭ-lakāra (Present/लट्), Prathama-puruṣa, Ekavacana; Parasmaipada
jagatiin the world
jagati:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNapuṃsakaliṅga, Saptamī, Ekavacana
liṅga-ārādhanamliṅga-worship
liṅga-ārādhanam:
Karta (Subject/कर्ता)
TypeNoun
Rootliṅga (प्रातिपदिक) + ārādhana (प्रातिपदिक)
FormNapuṃsakaliṅga, Prathamā, Ekavacana; tatpuruṣa: ‘worship of the liṅga’
antarāwithout/except
antarā:
Sambandha (Exclusion/सम्बन्ध)
TypeIndeclinable
Rootantarā (अव्यय)
FormAvyaya; upapada governing accusative/ablative sense; here ‘except/without’

Sūta Gosvāmi (narrating the teaching of the Vidyeśvara Saṃhitā to the sages at Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: General liṅga-māhātmya: the liṅga is presented as the sole ‘plava’ (raft) for those deluded by ajñāna and viṣayāsakti—echoing Siddhānta’s diagnosis of bondage by āṇava/māyīya/karma malas and the need for Śiva’s grace mediated through worship.

Significance: Frames liṅgārcana as the practical salvific discipline for the bound soul (paśu) whose cognition is obscured (tirodhāna) by ignorance.

Type: stotra

Role: teaching

Offering: dhupa

S
Shiva

FAQs

It declares liṅgārādhana as the sure means to cross saṁsāra for souls blinded by ajñāna and pulled outward by sense-attachments—because devotion to Pati (Śiva) awakens right knowledge and grace.

The liṅga is the accessible, saguna focus through which the mind turns from viṣaya (objects) to Śiva; steady liṅga-worship purifies the heart and leads toward realization of Śiva beyond form.

Regular liṅga pūjā—especially abhiṣeka with water, offering bilva leaves, and japa of the Pañcākṣarī ("Om Namaḥ Śivāya")—as a daily discipline to weaken attachment and dispel ignorance.