Previous Verse

Shloka 162

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

य इमं पठतेऽध्यायं यः शृणोति नरः सदा । शिवज्ञानं स लभतेशिवस्य कृपया बुधाः

ya imaṃ paṭhate'dhyāyaṃ yaḥ śṛṇoti naraḥ sadā | śivajñānaṃ sa labhateśivasya kṛpayā budhāḥ

Hỡi các bậc hiền trí, người nào thường xuyên tụng đọc chương này, hoặc luôn lắng nghe, người ấy sẽ đạt được tri kiến chân thật về Śiva—nhờ ân điển của chính Śiva.

yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (सम्बन्धवाचक सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
imamthis
imam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
FormDemonstrative pronoun (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
paṭhatireads
paṭhati:
Kriyā (क्रिया)
TypeVerb
Root√paṭh (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), parasmaipada (परस्मैपद)
adhyāyamchapter
adhyāyam:
Karma (कर्म)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (सम्बन्धवाचक सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
śṛṇotihears/listens
śṛṇoti:
Kriyā (क्रिया)
TypeVerb
Root√śru (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), parasmaipada (परस्मैपद)
naraḥman/person
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
FormAvyaya (अव्यय), adverb (कालवाचक क्रियाविशेषण)
śiva-jñānamknowledge of Shiva
śiva-jñānam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + jñāna (प्रातिपदिक)
FormTatpuruṣa compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); vigraha: śivasya jñānam
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
labhateobtains
labhate:
Kriyā (क्रिया)
TypeVerb
Root√labh (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), ātmanepada (आत्मनेपद)
śivasyaof Shiva
śivasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
kṛpayāby (his) grace
kṛpayā:
Karaṇa (करण)
TypeNoun
Rootkṛpā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
budhāḥO wise ones / the wise
budhāḥ:
Sambodhana (सम्बोधन)/Prayojaka (contextual)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); used as address/statement to ‘wise ones’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: Not a site-specific (sthāla) passage; it states the phalaśruti that Śiva’s grace grants Śiva-jñāna through recitation/hearing.

Significance: Śravaṇa–pāṭha of Śiva-kathā is itself treated as a tīrtha-like practice leading to Śiva-jñāna (liberating insight) by anugraha.

Type: stotra

Role: liberating

S
Shiva

FAQs

It teaches that Śiva-realization (śiva-jñāna) is ultimately granted through Śiva’s grace, and that steady śravaṇa (listening) and pāṭha (recitation) prepare the devotee to receive that anugraha.

In the Vidyeśvara/Viśveśvara context, devotion expressed through hearing and reciting sacred teaching supports Saguna worship (including Liṅga-upāsanā), which ripens into inner understanding of Śiva’s true nature through His grace.

Regular recitation or attentive listening to the chapter as a daily vrata-like discipline; it can be paired with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and focused remembrance of Śiva to deepen receptivity to grace.