Shloka 139

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

Devanagari script

धर्मेणैव हि पापानामपनोदनमीरितम् । शिवोद्देशकृतो धर्मः क्षमः पापविनोदने

Transliteration

dharmeṇaiva hi pāpānāmapanodanamīritam | śivoddeśakṛto dharmaḥ kṣamaḥ pāpavinodane

Translation

Quả thật, người ta tuyên dạy rằng tội lỗi chỉ được trừ diệt nhờ dharma. Và dharma được thực hành với ý hướng và sự hiến dâng trọn vẹn lên Đức Śiva thì đủ năng lực xua tan tội lỗi.

Word by Word

• धर्मेण: by dharma / by righteous means
• धर्मेण: Karana (करण)
• Type: Noun
• Root: धर्म (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (करण), एकवचन

• एव: only/indeed
• एव: Nipata (निपात)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय; अवधारण-निपात (restrictive particle)

• हि: indeed
• हि: Nipata (निपात)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: अव्यय; निपात

• पापानाम्: of sins
• पापानाम्: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: पाप (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन

• अपनोदनम्: removal
• अपनोदनम्: Karta (कर्ता)
• Type: Noun
• Root: अप-नुद् (धातु) + अन (प्रत्यय) → अपनोदन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा, एकवचन; भाववाचक कृदन्त (action noun)

• ईरितम्: is declared
• ईरितम्: Kriya (क्रिया)
• Type: Verb
• Root: ईर् (धातु) [कर्मणि क्त]
• Form: कृदन्त (क्त-प्रत्यय, past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘said/declared’

• शिव-उद्देश-कृतः: done with Śiva as the aim
• शिव-उद्देश-कृतः: Visheshana (विशेषण)
• Type: Adjective
• Root: शिव (प्रातिपदिक) + उद्देश (प्रातिपदिक) + कृ (धातु) [क्त]
• Form: पुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समासः (शिवस्य उद्देशेन कृतः = done with Śiva as the intention/aim)

• धर्मः: dharma / righteous act
• धर्मः: Karta (कर्ता)
• Type: Noun
• Root: धर्म (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• क्षमः: capable
• क्षमः: Visheshana (विशेषण)
• Type: Adjective
• Root: क्षम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (predicate adjective)

• पाप-विनोदने: in removing sins
• पाप-विनोदने: Adhikarana (अधिकरण)
• Type: Noun
• Root: पाप (प्रातिपदिक) + विनोदन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; तत्पुरुषः (पापस्य विनोदनम्)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: Generalizes that dharma dedicated to Śiva (śivoddeśa) has special efficacy in pāpa-vinodana, aligning pilgrimage acts (dāna, vrata, pradakṣiṇā) with intentional consecration to Śiva.

Shakti Dimension

Role: teaching

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

The verse teaches that ethical and ritual life (dharma) becomes spiritually potent when offered to Śiva as Pati (the Lord). Such Śiva-oriented dharma purifies the soul by removing pāpa and aligning the devotee toward liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

It supports Saguna devotion: acts of worship, vows, charity, and daily duties become most effective when performed as offerings to Śiva—commonly through Liṅga-pūjā and Śiva-sankalpa (intention), making dharma a vehicle of purification.

What ritualistic or meditative practice is suggested here?

Perform daily dharma with a Śiva-sankalpa—offer actions to Śiva, accompany worship with the Pañcākṣarī mantra (Om Namaḥ Śivāya), and maintain Śiva-centered conduct so that purification (pāpa-vinodana) arises through dedicated practice.