Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
पुरश्चरणमेवं तु कृत्वा मन्त्रीभवेन्नरः । पुनश्च पंचलक्षेण सर्वपापक्षयो भवेत्
puraścaraṇamevaṃ tu kṛtvā mantrībhavennaraḥ | punaśca paṃcalakṣeṇa sarvapāpakṣayo bhavet
Sau khi thực hành đúng nghi thức puraścaraṇa như vậy, người ấy trở nên thành tựu trong thần chú. Lại nữa, do trì tụng năm lakhs (năm trăm nghìn) lần, mọi tội lỗi đều được tiêu trừ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Significance: Not site-specific; emphasizes sādhana leading to mantra-siddhi and pāpa-kṣaya, a portable ‘inner tīrtha’ through disciplined practice.
Type: panchakshara
Role: teaching
It teaches that disciplined mantra-practice (puraścaraṇa) ripens into mantra-siddhi, and extensive japa purifies the practitioner by exhausting accumulated pāpa, aligning the soul (paśu) toward Shiva (Pati).
Mantra-japa is a core limb of Saguna Shiva worship, often performed with devotion before the Shiva-linga; the verse emphasizes that steady repetition and observance make the worship efficacious and purifying.
Perform puraścaraṇa for the Shiva mantra (commonly the Pañcākṣarī, “Om Namaḥ Śivāya”) and undertake sustained japa—here indicated as five lakh repetitions—for purification and mantra-accomplishment.