पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
शिवस्य भक्त्या पूजा हि जन्ममुक्तिकरी नृणाम् । रुद्रा क्षधारणात्पादमर्धं वैभूतिधारणात्
śivasya bhaktyā pūjā hi janmamuktikarī nṛṇām | rudrā kṣadhāraṇātpādamardhaṃ vaibhūtidhāraṇāt
Sự thờ phụng Đức Śiva với lòng sùng tín thật sự là nhân đưa con người thoát khỏi vòng tái sinh. Đeo chuỗi Rudrākṣa được một phần tư công đức ấy, còn mang vibhūti (tro thiêng) được một nửa.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: General Śaiva dharma: bhakti-yukta pūjā is stated as the primary liberating cause; external marks (rudrākṣa, vibhūti) are auxiliary supports that strengthen identity as Śiva’s servant and reduce pāśa (bondage) through disciplined remembrance.
It ranks devotion-filled Śiva-pūjā as a direct means toward janma-mukti (release from recurring birth), while also affirming that Shaiva marks like Rudrākṣa and vibhūti support the same goal as auxiliary disciplines.
Śiva-pūjā here primarily implies Saguna worship—approaching Śiva through accessible forms such as the Śiva-liṅga, with loving bhakti—through which the devotee is purified and led toward liberation by Śiva’s grace.
Perform Śiva-pūjā with bhakti, and adopt Shaiva observances: wear Rudrākṣa and apply vibhūti/Tripuṇḍra as constant reminders of Śiva, reinforcing mantra-japa and devotional steadiness.