Previous Verse
Next Verse

Shloka 29

Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship

अथाभिषेकं नैवेद्यं नमस्कारं च तर्पणम् । यथाशक्ति सदाकुर्यात्क्रमाच्छिवपदप्रदम्

athābhiṣekaṃ naivedyaṃ namaskāraṃ ca tarpaṇam | yathāśakti sadākuryātkramācchivapadapradam

Sau đó, tùy theo khả năng của mình, hãy luôn thực hành theo đúng thứ tự: tắm rưới (abhiṣeka), dâng thực phẩm (naivedya), đảnh lễ (namaskāra) và nghi thức làm thỏa mãn (tarpaṇa). Những việc ấy, khi được làm tuần tự, ban cho cảnh giới của Śiva (Śivapada).

अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; आरम्भ/अनन्तर (then/now)
अभिषेकम्ritual bathing/ablution
अभिषेकम्:
Karma (कर्म)
TypeNoun
Rootअभिषेक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; accusative singular
नैवेद्यम्food offering
नैवेद्यम्:
Karma (कर्म)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; accusative singular
नमस्कारम्salutation
नमस्कारम्:
Karma (कर्म)
TypeNoun
Rootनमस्कार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; accusative singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
तर्पणम्libation/satiating offering
तर्पणम्:
Karma (कर्म)
TypeNoun
Rootतर्पण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; accusative singular
यथाशक्तिaccording to one’s capacity
यथाशक्ति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + शक्ति (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषण; ‘according to ability’
सदाalways
सदा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक क्रियाविशेषण (adverb of time)
कुर्यात्should do/perform
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; parasmaipada
क्रमात्in sequence
क्रमात्:
Sambandha (सम्बन्ध)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5), एकवचन; ablative singular used adverbially ‘in order/stepwise’
शिवपदप्रदम्granting the state of Śiva
शिवपदप्रदम्:
Karma (कर्म)
TypeAdjective
Rootशिव (प्रातिपदिक) + पद (प्रातिपदिक) + प्रद (प्र-दा धातु से ‘प्रद’/प्रद-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; बहुपद-तत्पुरुषः ‘giver of Śiva’s state/abode’ (qualifying the whole act/sequence)

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Jyotirlinga: Viśvanātha

Sthala Purana: In the Viśveśvara/Viśvanātha milieu of Kāśī, Śiva is praised as granting liberation through even simple, properly ordered worship; the text’s emphasis on sequential upacāras aligns with Kāśī’s reputation as a mokṣa-kṣetra where Śiva bestows final grace.

Significance: Darśana and ordered worship (abhiṣeka → naivedya → namaskāra → tarpaṇa) are framed as direct means to Śivapada (mokṣa), highlighting grace (anugraha) responding to disciplined devotion.

Shakti Form: Pārvatī

Role: nurturing

Offering: naivedya

S
Shiva

FAQs

It teaches that sincere, capacity-based Śiva-worship—performed in an orderly way—purifies the devotee and leads toward Śiva-pada, the liberating attainment of union with the Lord’s grace.

Abhiṣeka and naivedya are classic acts of Liṅga-pūjā to Saguna Śiva; through these outer rites, devotion becomes steady and the mind is led toward the inner realization of Śiva as the supreme Pati.

Perform a simple daily sequence: abhiṣeka (water/milk as able), offer naivedya, do namaskāra with humility, and conclude with tarpaṇa—optionally accompanied by japa of the Pañcākṣarī (Om Namaḥ Śivāya).