Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship
जंगमं लिंगमित्याहुः कृमिकीटादिकं तथा । स्थावरस्य च शुश्रूषा जंगमस्य च तर्पणम्
jaṃgamaṃ liṃgamityāhuḥ kṛmikīṭādikaṃ tathā | sthāvarasya ca śuśrūṣā jaṃgamasya ca tarpaṇam
Người ta nói “liṅga động” chính là các loài hữu tình—kể cả sâu bọ, côn trùng và những loài tương tự. Phụng sự liṅga bất động (Śiva-liṅga) và dâng dưỡng nuôi làm thỏa mãn liṅga động (chúng sinh) đều được xem là hành vi thờ phụng.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not tied to a Jyotirliṅga; it extends liṅga-buddhi to ‘jaṅgama’—living beings down to worms/insects—so that service (śuśrūṣā) and nourishment (tarpaṇa) become Śiva-pūjā.
Significance: Reframes pilgrimage merit as compassionate conduct: feeding and caring for beings is worship of Śiva-as-indweller; aligns temple devotion with ethics (dayā) and non-harm.
Role: nurturing
Offering: naivedya
It teaches that Śiva’s presence is honored both in the consecrated, immovable liṅga and in living beings (the movable liṅga). Compassionate care—especially feeding and supporting life—becomes a direct extension of Śiva-bhakti.
Saguna worship of the liṅga is not limited to temple ritual; it must mature into reverence for life. Serving the sthāvara liṅga through pūjā and serving the jaṅgama liṅga through nourishment and support are complementary limbs of liṅga-upāsanā.
Alongside liṅga-pūjā (with mantra such as the Pañcākṣarī, “Om Namaḥ Śivāya”), the verse points to tarpaṇa in the form of anna-dāna (feeding) and practical care for beings—making devotion tangible through seva.