Shloka 17
Śumbha–Niśumbha’s Mobilization After Devī’s Victories
Battle Muster and Omens
ततोतिरुष्टः समरे महारथश्चकार बाणावलिवृष्टिमद्भुताम् । घनाघनाः संववृषुर्यथोदकं रणस्थले प्रावृडिवागता तदा
tatotiruṣṭaḥ samare mahārathaścakāra bāṇāvalivṛṣṭimadbhutām | ghanāghanāḥ saṃvavṛṣuryathodakaṃ raṇasthale prāvṛḍivāgatā tadā
Bấy giờ, trong trận chiến, vị đại chiến xa ấy nổi giận tột độ, liền trút xuống một trận mưa kỳ diệu gồm từng loạt tên. Trên chiến địa, chúng rơi như nước từ mây dày đổ xuống, tựa khi mùa mưa kéo đến.
Suta Goswami (narrating the battle episode to the sages at Naimisharanya)
Tattva Level: pasha
FAQs
The arrow-storm compared to monsoon clouds mirrors how unchecked krodha (anger) can flood the field of life with agitation. In Shaiva Siddhanta terms, such turbulence strengthens pāśa (bondage), while remembrance of Shiva as Pati is the means to regain inner steadiness.
Although the verse is martial, it indirectly points to the need for anchoring the mind in Saguna Shiva—often approached through Linga worship—so that the devotee is not swept away by the ‘downpour’ of reactive emotions and sensory impulses.
A practical takeaway is japa of the Panchakshara—“Om Namaḥ Śivāya”—to cool the heat of anger, supported by calm breath-awareness; if following Purana practice, apply Tripundra (bhasma) and maintain a sattvic vow on days of Shiva worship.