Śumbha–Niśumbha-pīḍā and Devastuti to Durgā/Śivā
Names and Forms of the Devī
अर्द्धचन्द्रधरा देवी मणिकुण्डलधारिणी । रम्यवेणिर्विंशालाक्षी लोचनत्रयभूषिता
arddhacandradharā devī maṇikuṇḍaladhāriṇī | ramyaveṇirviṃśālākṣī locanatrayabhūṣitā
Nữ Thần mang vầng trăng lưỡi liềm và đeo khuyên tai châu báu. Tóc bới đẹp đẽ, đôi mắt rộng rạng ngời; và được trang nghiêm bởi con mắt thứ ba—tỏa sáng như quyền năng hữu tướng (saguṇa) cát tường của Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It presents Devī as Śiva’s manifest auspicious power (Śakti) in a meditational form: the crescent moon signifies cooling grace and divine sovereignty, while the three eyes indicate transcendent awareness that burns ignorance and grants spiritual clarity.
In Śaiva Siddhānta, the Liṅga signifies Śiva (Pati), and devotion is completed through honoring Śiva together with His Śakti. This verse supports saguṇa-upāsanā—visualizing the divine attributes of Devī—alongside Liṅga worship to cultivate devotion and inner purification.
Use dhyāna: mentally visualize Devī with the crescent moon and three eyes, then offer mantra-japa (e.g., the Pañcākṣarī “Om Namaḥ Śivāya”) before or after Liṅga pūjā; conclude with vibhūti (tripuṇḍra) and a prayer for removal of ajñāna (ignorance).