Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
ग्रहीतुकामः स मुनिर्दाशकन्यां मनोहराम् । दक्षिणेन करेणैतामस्पृशद्दक्षिणे करे
grahītukāmaḥ sa munirdāśakanyāṃ manoharām | dakṣiṇena kareṇaitāmaspṛśaddakṣiṇe kare
Muốn nắm lấy cô con gái người đánh cá xinh đẹp, vị hiền sĩ đưa tay phải ra và chạm vào bàn tay phải của nàng.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
It highlights how intention (kāma/desire) can immediately shape action; in Shaiva Siddhanta, such impulse is a form of pasha (bondage) that must be purified through dharma and devotion to Pati (Shiva).
The narrative contrast is implicit: worldly grasping binds, while approaching Saguna Shiva through Linga-worship redirects the same mind toward reverence, self-restraint, and liberation-oriented intention.
Practice intention-purification with japa of the Panchakshara (Om Namaḥ Śivāya) before action; cultivate restraint (saṁyama) as a Mahashivratri-style vow, supported by simple daily Shiva worship.