Shloka 29
एकोनविंशतिशिवावतारवर्णनम्
Description of the Nineteen Manifestations/Avatāras of Śiva
तत्रापि मम ते पुत्रा भविष्यन्ति सुयोगिनः । प्लक्षो दार्भायणिश्चैव केतुमान् गौतमस्तथा
tatrāpi mama te putrā bhaviṣyanti suyoginaḥ | plakṣo dārbhāyaṇiścaiva ketumān gautamastathā
Tại nơi ấy nữa, những người con của ta sẽ sinh ra như các bậc yogin thành tựu—đó là Plakṣa, Dārbhāyaṇi, Ketumān, và cả Gautama.
Suta Goswami
Tattva Level: pati
Sthala Purana: Not a Jyotirliṅga-specific verse; it continues the prophetic enumeration of Śiva-linked yogin-sages arising in a given cycle.
Significance: Name-recitation functions as smṛti/śravaṇa that strengthens bhakti and reverence for Śaiva paramparā, a preparatory aid toward Śiva’s grace.
Cosmic Event: yuga-cycle succession (implicit)
FAQs
It highlights Shiva’s grace manifesting through sacred lineages: beings connected to Shiva are destined to become “suyogins,” implying maturity in discipline, detachment, and God-centered realization (Pati as the goal, with bonds gradually cut).
By presenting exemplary yogins associated with Shiva, the text implies that Saguna Shiva worship (including Linga-upasana) ripens into inner yoga—steady concentration and surrender—leading the devotee toward Shiva-realization.
The practical takeaway is to cultivate “suyoga” through regular japa of the Panchakshara (Om Namaḥ Śivāya), meditation on Shiva’s form (or the Linga), and Shaiva disciplines like Tripuṇḍra-bhasma and Rudraksha as supports for steadiness and purity.