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Shloka 15

एकोनविंशतिशिवावतारवर्णनम्

Description of the Nineteen Manifestations/Avatāras of Śiva

व्यासो युगे षोडशे तु यदा देवो भविष्यति । तदा योगप्रदानाय गोकर्णो भविता ह्यहम्

vyāso yuge ṣoḍaśe tu yadā devo bhaviṣyati | tadā yogapradānāya gokarṇo bhavitā hyaham

Khi đến thời đại thứ mười sáu, lúc bậc hiền triết thần thánh Vyāsa xuất hiện, thì để ban truyền Yoga, quả thật ta sẽ hóa thân thành Gokarṇa.

vyāsaḥVyāsa
vyāsaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvyāsa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
yugein the age
yuge:
Adhikaraṇa (अधिकरण/Location-Time)
TypeNoun
Rootyuga (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
ṣoḍaśesixteenth
ṣoḍaśe:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootṣoḍaśa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; विशेषण (qualifying yuge)
tubut/indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle), विरोध/अन्वयार्थे (but/indeed)
yadāwhen
yadā:
Adhikaraṇa (अधिकरण/Time)
TypeIndeclinable
Rootyadā (अव्यय)
Formअव्यय; कालवाचक-सम्बन्ध (temporal adverb: when)
devaḥthe god
devaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
bhaviṣyatiwill become
bhaviṣyati:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootbhū (भू धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
tadāthen
tadā:
Adhikaraṇa (अधिकरण/Time)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय; कालवाचक (then)
yoga-pradānāyafor the bestowal of yoga
yoga-pradānāya:
Sampradāna/Prayojana (सम्प्रदान/प्रयोजन; Purpose)
TypeNoun
Rootyoga (प्रातिपदिक) + pradāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (pradāna), चतुर्थी-विभक्ति (4th/Dative), एकवचन; षष्ठी-तत्पुरुष (yogasya pradānam)
gokarṇaḥGokarṇa
gokarṇaḥ:
Karta (कर्ता/Subject; predicate nominative)
TypeNoun
Rootgo (प्रातिपदिक) + karṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (goḥ karṇaḥ)
bhavitāwill be
bhavitā:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootbhū (भू धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; वैदिक/पुराणप्रयोगे ‘भविता’ (will be)
hiindeed
hi:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निपात (emphatic/causal particle: indeed/for)
ahamI
aham:
Karta (कर्ता/Subject)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति (1st/Nominative), एकवचन

Lord Shiva (speaking prophetically of his manifestation as Gokarṇa)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: This is a manifestation (avatāra-like) statement: Śiva will become Gokarṇa specifically ‘for bestowing Yoga’. While Gokarṇa is a famed Śiva-sthala, it is not one of the 12 Jyotirliṅgas; the verse functions as a yoga-mahātmyā seed for that place.

Significance: Association with yoga-upadeśa and Śiva’s grace (anugraha); pilgrimage framed as receiving yogic orientation and purification.

Role: teaching

Cosmic Event: Reference to the ‘sixteenth’ Vyāsa-cycle/age; Śiva’s descent as Gokarṇa for yoga-bestowal

S
Shiva
V
Vyasa
G
Gokarna

FAQs

It presents Shiva as the compassionate Pati (Lord) who descends in an accessible form—Gokarṇa—to transmit liberating Yoga, guiding bound beings (paśu) beyond pāśa (bondage) toward mokṣa.

By announcing a concrete manifestation (Saguna) for the sake of teaching, the verse supports devotional approach to Shiva in form—often centered on linga-worship—through which seekers receive instruction and grace leading toward realization.

The verse emphasizes Yoga as a bestowed discipline—practically expressed through Shiva-upāsanā with mantra-japa (especially Om Namaḥ Śivāya), steady meditation, and disciplined living as taught by the Shaiva tradition.