द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
परदारोपभोगेन यत्पापं समुपार्जितम् । न तत्क्षालयितुं शक्यं प्रायश्चित्तशतैरपि
paradāropabhogena yatpāpaṃ samupārjitam | na tatkṣālayituṃ śakyaṃ prāyaścittaśatairapi
Tội lỗi tích tụ do xâm phạm vợ người khác và đắm mình trong khoái lạc cấm kỵ ấy, không thể gột rửa được—dẫu bằng hàng trăm phép sám hối.
Suta Goswami
Tattva Level: pasha
Shiva Form: Bhairava
Role: destructive
It warns that certain transgressions rooted in harming others and uncontrolled desire become “heavy” sins, difficult to neutralize through mere formal expiations; Shaiva teaching emphasizes inner transformation—restraint, remorse, and turning the mind toward Shiva—as the real purification.
Linga-worship is presented as worship of Shiva as Pati (the Lord) who purifies the devotee; the verse implies that external rites without ethical discipline are insufficient—true approach to Saguna Shiva includes dharmic conduct alongside devotion.
Adopt strict self-restraint (brahmacarya/niyama), sincere confession and repentance, and sustained japa of the Panchakshara ("Om Namaḥ Śivāya") with vrata-like discipline (such as Mahashivratri observances), so worship is joined to moral reform.