Shloka 6
गृहस्थ-जीवनसंस्काराः तथा पुत्रजन्म-शुभलक्षणवर्णनम् / Household Saṃskāras and the Auspicious Portents of a Son’s Birth
अथातश्शुभतारासु ताराधिपवराननः । केन्द्रे गुरौ शुभे लग्ने सुग्रहेषु युगेषु च
athātaśśubhatārāsu tārādhipavarānanaḥ | kendre gurau śubhe lagne sugraheṣu yugeṣu ca
Nay—khi các sao (nakṣatra) cát tường, khi Mặt Trăng, chúa của tinh tú, sáng tỏ thuận lợi, khi Sao Mộc (Guru) ở vị trí trung tâm tốt lành, khi cung mọc (lagna) thiện lành, và khi các hành tinh cùng các tổ hợp của chúng đều hanh thông—thì nên tiến hành nghi lễ Shaiva thiêng liêng vào đúng thời ấy.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
FAQs
It teaches that Shaiva worship is strengthened when performed with purity and favorable conditions, aligning outer time (muhūrta) with inner devotion—so the mind becomes steady in Shiva-bhakti and receptive to grace.
By recommending auspicious astrological factors for beginning the rite, it supports orderly, scripture-aligned worship of Saguna Shiva through the Linga—where disciplined observance helps focus the devotee on Shiva as Pati, the bestower of liberation.
It implies choosing a favorable muhurta for Shiva-puja—then performing Linga-abhisheka with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”), along with customary Shaiva observances such as bhasma (tripuṇḍra) and rudrāksha where appropriate.