दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
एतस्मिन्नंतरे देवास्समाजग्मुस्सवासवाः । जयेति शब्दं कुर्वंतो महोत्सवपुरस्सरम्
etasminnaṃtare devāssamājagmussavāsavāḥ | jayeti śabdaṃ kurvaṃto mahotsavapurassaram
Trong lúc ấy, chư Thiên, cùng với Indra, đều tụ hội nơi đó, cất tiếng hô “Chiến thắng!”, và tiến lên như đi đầu một đại lễ hội long trọng.
Suta Goswami
Tattva Level: pashu
Significance: Depicts the devas’ communal approach and celebratory acclamation—modeling saṅgha-bhakti and public kīrtana-like victory cries around Śiva’s triumph.
Mantra: jaya iti
It shows that when dharma is restored through Shiva’s divine will, even the Devas respond with united praise and auspicious celebration—victory is not merely martial, but a reaffirmation of cosmic order under Pati (Shiva).
The Devas’ public cry of “Jaya” reflects Saguna-bhakti—devotional acclaim directed to the manifest, victorious Lord whose grace makes divine order visible in the world, a mood often expressed in Linga worship through kīrtana and stotra.
Adopt “Jaya Shiva” style japa/kīrtana as a victory-affirming remembrance of Shiva, and pair it with simple pūjā observances (e.g., offering water to the Linga) to internalize triumph over inner impurities.