अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces
पाषाणवृक्षाशनितोयवह्निभुजंगशस्त्रास्त्रविभीषिकाभिः । संपीडितोऽसौ न पुनः प्रपीड्यः पृष्टश्च कस्त्वं समुपागतोसि
pāṣāṇavṛkṣāśanitoyavahnibhujaṃgaśastrāstravibhīṣikābhiḥ | saṃpīḍito'sau na punaḥ prapīḍyaḥ pṛṣṭaśca kastvaṃ samupāgatosi
Bị dồn ép bởi những nỗi kinh hoàng của đá tảng, cây cối, sét đánh, lũ lụt, lửa dữ, rắn độc, binh khí và phi tiễn, hắn bị áp đảo nặng nề—nhưng không thể bị nghiền nát thêm lần nữa. Rồi hắn hỏi: “Ngươi là ai mà đến đây?”
A battle-opponent in the Yuddhakhaṇḍa narrative (as narrated by Sūta to the sages)
Tattva Level: pashu
Shiva Form: Vīrabhadra
It highlights a Shaiva theme: when one is under Shiva’s grace, external forces—fear, weapons, even elemental calamities—cannot truly “crush” the soul’s steadfastness; the devotee/endowed being becomes unshakable in dharma.
The verse reflects Saguna Shiva’s protective lordship in lived experience: Linga-worship and Shiva-bhakti are portrayed as granting inner invulnerability, so that even amid violent conflict the protected one stands firm and is recognized as extraordinary.
A practical takeaway is fearlessness through Shiva-smaraṇa: steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and/or Rudrākṣa as reminders of Pati (Shiva) protecting the pashu from pasha (bondage and भय).