Shiva Purana — Rudra Samhita, Shloka 4
हिरण्यकशिपोः क्रोधः तथा देवप्रजाकदनम् — Hiraṇyakaśipu’s Wrath and the Affliction of Devas and Beings
सनत्कुमार उवाच । भ्रातर्येवं विनिहते हरिणा क्रोडमूर्तिना । हिरण्यकशिपुर्व्यास पर्यतप्यद्रुषा शुचा
sanatkumāra uvāca | bhrātaryevaṃ vinihate hariṇā kroḍamūrtinā | hiraṇyakaśipurvyāsa paryatapyadruṣā śucā
Sanatkumāra nói: Hỡi Vyāsa, khi em trai mình bị Hari sát hại trong hình hài một con Lợn rừng, Hiraṇyakaśipu đã bị thiêu đốt từ bên trong—rực cháy với cơn thịnh nộ và nỗi đau buồn.
Sanatkumara
Tattva Level: pashu
FAQs
The verse highlights how anger and sorrow can consume the being from within. In a Shaiva Siddhanta lens, such krodha and śoka are forms of pāśa (bondage) that tighten around the paśu (individual soul), obstructing clarity and turning one toward further adharma.
Though the verse names Hari’s Varāha form, the Shiva Purana uses such episodes to show the limits of reactive emotions and egoic vengeance. The implied Shaiva remedy is turning the mind toward Saguna Shiva—through devotion, discipline, and remembrance—so the inner fire of wrath is transformed into tapas oriented toward dharma and liberation.
A practical takeaway is to counter anger with japa and steadiness: repeating the Pañcākṣarī (“Om Namaḥ Śivāya”) while applying Tripuṇḍra (bhasma) and cultivating restraint. This redirects turbulent emotions into Shiva-centered mindfulness and inner purification.