Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 10

शिवलोकप्रवेशः

Entry into Śivaloka through successive gateways

सम्यङ्नत्वा च तं स्तुत्वा पूर्ववत्तेन नन्दिना । आज्ञप्तश्च शनैर्विष्णुर्विवेशाभ्यंतरं मुदा

samyaṅnatvā ca taṃ stutvā pūrvavattena nandinā | ājñaptaśca śanairviṣṇurviveśābhyaṃtaraṃ mudā

Sau khi cúi lạy đúng phép và tán dương ngài, Viṣṇu—được Nandin truyền lệnh như trước—từ tốn bước vào bên trong, lòng hoan hỷ.

सम्यक्properly, duly
सम्यक्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
नत्वाhaving bowed
नत्वा:
Kriyā (क्रिया)
TypeVerb
Rootनम् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
स्तुत्वाhaving praised
स्तुत्वा:
Kriyā (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (prior action)
पूर्ववत्as before
पूर्ववत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्ववत् (अव्यय/तद्धित)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
तेनby him/with him
तेन:
Karaṇa (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
नन्दिनाby Nandin
नन्दिना:
Karaṇa (करण)
TypeNoun
Rootनन्दिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)
आज्ञप्तःhaving been ordered
आज्ञप्तः:
Karta (कर्ता)
TypeVerb
Rootआज्ञप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; अर्थः ‘आज्ञापितः/आदेशितः’ (having been commanded)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
शनैःslowly, gently
शनैः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशनैः (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन (Singular)
विवेशentered
विवेश:
Kriyā (क्रिया)
TypeVerb
Rootविश् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
अभ्यन्तरम्the interior, inside
अभ्यन्तरम्:
Karma (कर्म)
TypeNoun
Rootअभ्यन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
मुदाwith joy
मुदा:
Karaṇa (करण)
TypeNoun
Rootमुद्/मुदा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन (Singular)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Type: stotra

Offering: pushpa

V
Vishnu
N
Nandi

FAQs

The verse highlights the Shaiva ideal that spiritual access is gained through humility (proper bowing) and devotion (praise), even for exalted beings like Viṣṇu; reverent surrender becomes the doorway to entering the divine inner presence.

The act of bowing and offering stuti reflects Saguna worship—approaching Shiva’s manifest presence through respectful ritual conduct; Nandin, as Shiva’s foremost attendant, represents proper protocol in entering the sanctified inner space associated with Shiva’s abode and worship.

A practical takeaway is to begin worship with namaskāra and stotra (praise), proceeding calmly and attentively (śanaiḥ), maintaining inner joy (mudā); this aligns with disciplined bhakti that can be paired with japa of the Pañcākṣarī (Om Namaḥ Śivāya).