Shiva Purana — Rudra Samhita, Shloka 40
जलंधरयुद्धे मायाप्रयोगः — Jalandhara’s Māyā in the Battle with Śiva
गरुडोऽपि मया बद्धो नागपाशेन विष्णुना । उर्वश्याद्या मयानीता नार्यः कारागृहांतरम्
garuḍo'pi mayā baddho nāgapāśena viṣṇunā | urvaśyādyā mayānītā nāryaḥ kārāgṛhāṃtaram
Ngay cả Garuḍa cũng bị ta trói bằng Naga-pāśa (thòng lọng rắn), dẫu được Viṣṇu che chở. Và Urvaśī cùng các thiên nữ khác đã bị ta bắt đem vào tận nội thất của ngục thất ta.
The demon-king antagonist in the Yuddhakhaṇḍa (boasting of his deeds), as narrated by Suta Goswami
Tattva Level: pashu
Significance: Serves as a negative exemplar: bondage through pāśa (serpent-noose) and coercive desire—prompting discernment (viveka) and turning toward Śiva’s anugraha rather than asuric power.
FAQs
It portrays the arrogance of adharma: the asura boasts of binding even mighty beings. In Shaiva Siddhanta, such “bondage” (pāśa) symbolizes the deluding power of ego and violence that ultimately collapses before the higher order upheld by Pati (Śiva).
The Yuddhakhaṇḍa narrative frames conflict as the consequence of adharma; devotion to Saguna Śiva (as protector and judge of karma) is presented as refuge from oppression and as the force that restores dharma, which Linga-worship ritually affirms.
Meditate on release from pāśa (bondage) by japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—with a vow of non-harm and self-restraint; this directly counters the violent, possessive mindset depicted in the verse.